Billy Kangas > Billy's Quotes

“one’s nationality should come to have a meaning in the light of eternity.”
― Thomas Merton, Year with Thomas Merton, A: Daily Meditations from His Journals - A Spiritual Guide for Reflection, Gratitude, and Self-Care in the Pursuit of a Mindful Christian Life

“all true inwardness still shrinks from self-revelation just because it is full of all goodness. The desire for revelation, however, and the realization that it is only in articulation that it can obtain release from the tyranny of silence compel the expression of an inwardness; yet it still shrinks from disclosure because it fears that by this it will lose its noblest elements.”
― Benedict XVI, The Spirit of the Liturgy

“All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
Praise him.”
― Gerard Manley Hopkins, Poems of Gerard Manley Hopkins

“Whenever we think of Christ we should recall the love that led him to bestow on us so many graces and favours, and also the great love God showed in giving us in Christ a pledge of his love; for love calls for love in return. Let us strive to keep this always before our eyes and to rouse ourselves to love him.”
― Universalis Publishing, Liturgy of the Hours 2022 (USA, Ordinary Time)

“Martin the Charitable The example of Martin’s life is ample evidence that we can strive for holiness and salvation as Christ Jesus has shown us: first, by loving God with all our heart, with all our soul, and with all our mind; and second, by loving our neighbour as ourselves. When Martin had come to realise that Christ Jesus suffered for us and that he carried our sins on his body to the cross, he would meditate with remarkable ardour and affection about Christ on the cross. Whenever he would contemplate Christ’s terrible torture he would be reduced to tears. He had an exceptional love for the great sacrament of the eucharist and often spent long hours in prayer before the blessed sacrament. His desire was to receive the sacrament in communion as often as he could. Saint Martin, always obedient and inspired by his divine teacher, dealt with his brothers with that profound love which comes from pure faith and humility of spirit. He loved men because he honestly looked on them as God’s children and as his own brothers and sisters. Such was his humility that he loved them even more than himself and considered them to be better and more righteous than he was. He did not blame others for their shortcomings. Certain that he deserved more severe punishment for his sins than others did, he would overlook their worst offences. He was tireless in his efforts to reform the criminal, and he would sit up with the sick to bring them comfort. For the poor he would provide food, clothing and medicine. He did all he could to care for poor farmhands, blacks and mulattoes who were looked down upon as slaves, the dregs of society in their time. Common people responded by calling him “Martin the charitable.” The virtuous example and even the conversation of this saintly man exerted a powerful influence in drawing men to religion. It is remarkable how even today his influence can still move us towards the things of heaven. Sad to say, not all of us understand these spiritual values as well as we should, nor do we give them a proper place in our lives. Many of us, in fact, strongly attracted by sin, may look upon these values as of little moment, even something of a nuisance, or we ignore them altogether. It is deeply rewarding for men striving for salvation to follow in Christ’s footsteps and to obey God’s commandments. If only everyone could learn this lesson from the example that Martin gave us.”
― Universalis Publishing, Liturgy of the Hours 2022 (USA, Ordinary Time)

“Whatever he tried to be, whatever he engaged in, the evil and falsehood of it repulsed him and blocked every path of activity. Yet he had to live and to find occupation. It was too dreadful to be under the burden of these insoluble problems, so he abandoned himself to any distraction in order to forget them.”
― Leo Tolstoy, War and Peace

“Mary remembered with a mournful smile that she now had no one to write to, since Julie—whose presence gave her no pleasure—was here and they met every week.”
― Leo Tolstoy, War and Peace

“Milton’s treatment of Satan reminds us of the rabbis’ description of the “evil inclination” that is inextricably combined with human progress and productivity. Satan embodies many of the achievements of early modernity. When he embarks on his dangerous journey through Chaos, he becomes an intrepid early modern explorer, courageously seeking a New World; in his plan to invade Eden, he becomes a European coloniser; and, of course, he shares Milton’s passion for republican liberty when he inveighs against the monarchical elevation of the Son. Looking back on his moment of rebellion, he declares that he “sdeind [i.e., disdained] subjection”: “Will ye submit your necks, and chuse to bend / The supple knee?” he asks his fellow angels: Who can in reason then or right assume Monarchie over such as live by right His equals, if in power and splendor less, In freedom equal?70 Like the rabbis, Milton implied that evil was not an alien, omnipotent force; it was rather intricately combined with the creativity and inventiveness that were essential to human nature and its achievements.”
― Karen Armstrong, The Lost Art of Scripture: Rescuing the Sacred Texts

“Sound had always been sacred to the Aryans—it was far more important to them than the meaning of these hymns—so when they intoned and memorised them, the priests felt possessed by a sacred presence. The idea that the sound of a sacred text could be more important than the truths it conveys immediately challenges our modern notion of “scripture,” which, of course, implies a written text.”
― Karen Armstrong, The Lost Art of Scripture: Rescuing the Sacred Texts

“What in me is dark
  Illumine, what is low raise and support;
  That to the highth of this great Argument
  I may assert th' Eternal Providence,
  And justifie the wayes of God to men.”
― John Milton, Paradise Lost

“To do ought good never will be our task,
  But ever to do ill our sole delight,
  As being the contrary to his high will
  Whom we resist.”
― John Milton, Paradise Lost

“In horrible destruction laid thus low,
  As far as Gods and Heav'nly Essences
  Can Perish: for the mind and spirit remains
  Invincible, and vigour soon returns,
  Though all our Glory extinct, and happy state
  Here swallow'd up in endless misery.”
― John Milton, Paradise Lost

“As Solomon ben Jehiel (1510–74), known as Maharshal, explained, scripture was the Word of God, so that even if the heavens and the oceans were ink, they would not suffice to expound a single passage of scripture, record all the doubts arising from it, and the many new ideas that it inspired.”
― Karen Armstrong, The Lost Art of Scripture: Rescuing the Sacred Texts