
“We don't like inconveniences [...] Ignored inconveniences accumulate, rather than disappear. When they accumulate in sufficient numbers, they produce a catastrophe—a self-induced catastrophe, to be sure, but one that may be indistinguishable from an “act of God.” Inconveniences interfere with the integrity of our plans—so we tend to pretend that they are not there. Catastrophes, by contrast, interfere with the integrity of our whole stories, and massively dysregulate our emotions. By their nature, they are harder to ignore—although that does not stop us from trying to do so.
Inconveniences are common; unfortunately, so are catastrophes—self-induced and otherwise. We are adapted to catastrophes, like inconveniences, as constant environmental features. We can resolve catastrophe, just as we can cope with inconvenience—although at higher cost. As a consequence of this adaptation, this capacity for resolution, catastrophe can rejuvenate. It can also destroy.
The more ignored inconveniences in a given catastrophe, the more likely it will destroy.”.”
―
Maps of Meaning: The Architecture of Belief
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