“One of the largest obstacles to true Sabbath-keeping is leisure. It is what cultural historian Witold Rybczynski calls “waiting for the weekend,” where we see work as only an extended interlude between our real lives. Leisure is what Sabbath becomes when we no longer know how to sanctify time. Leisure is Sabbath bereft of the sacred. It is a vacation—literally, a vacating, an evacuation. As Rybczynski sees it, leisure has become despotic in our age, enslaving us and exhausting us, demanding from us more than it gives.2”