“Both in Jnani and ajnani, ego is sprouting forth, but with this difference, namely the ajnani's ego when it rises up is quite ignorant of its source, or he is not aware of his sushupti in the dream and jagrat states; whereas a Jnani when his ego rises up enjoys his transcendental experience with this ego keeping his lakshya (aim) always on its source. This ego is not dangerous: it is like the skeleton of a burnt rope: in this form it is ineffective. By constantly keeping our aim on our source, our ego is dissolved in its source. like a doll of salt in the ocean.”