“For the Radical Subject, it is not only virtuality and the electronic networks which are the prison, but reality itself has already become so: a concentration camp, an agony, and a torture. The slumber of history is something contrary to the condition where the Radical Subject could exist, complete itself, and become. The creation of subjectivity, being the secondary formation of temporality, is an obstacle for its realisation.
If we accept the hypothesis of the Radical Subject, we immediately confront an instance that explains who has made the decision in favor of globalisation, the suicide of humanity, and the end of history; who has conceived this plan and made it reality. It can only therefore only be the drastic gesture of the Radical Subject, looking for liberation from time through the construction of non-temporal (impossible) reality. The Radical Subject is incompatible with all kinds of time. It vehemently demands anti-time, based on the exalted fire of eternity transfigured in the radical light.”