“There are two aspects to merely clever argumentation that call for further notice and which are to be contrasted with conceptually comprehending thinking. On the one hand, merely clever argumentation conducts itself negatively towards the content apprehended; it knows how to refute it and reduce it to nothing. It says, “This is not the way it is”; this insight is the merely negative; it is final, and it does not itself go beyond itself to a new content. Rather, if it is again to have any content, something other from somewhere else has to be found. It is reflection into the empty I, the vanity of its own knowing. – What this vanity expresses is not only that this content is vain but also that this insight itself is vain, for it is the negative which catches no glimpse of the positive within itself. Because this reflection does not gain its negativity itself for its content, it is not immersed in the subject matter at all but is always above and beyond it, and thus it imagines that by asserting the void, it is going much further than the insight which was so rich in content. On the other hand, as was formerly pointed out, in comprehensive thinking, the negative belongs to the content itself and is the positive, both as its immanent movement and determination and as the totality of these. Taken as a result, it is the determinate negative which emerges out of this movement and is likewise thereby a positive content.”