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Ken Wilber

“So, to answer your question specifically, Schelling could integrate Ego and Eco—Fichte and Spinoza, autonomy and wholeness—because, he pointed out, when you realize your supreme identity as Spirit, then you are autonomous in the fullest sense—because nothing is outside you—and therefore you are also whole or unified in the fullest sense—because nothing is outside you. Full autonomy and full wholeness are one and the same thing in the supreme identity. So men and women don’t have to sacrifice their own autonomy or will because their will ultimately aligns itself with the entire Kosmos. The entire Kosmos is something your deepest Self is doing, and you are that Kosmos in its entirety. Full autonomy, full wholeness. This is a profound integration of Ego and Eco, of Ascent and Descent, of transcendence and immanence, of Spirit descending into even the lowest state and ascending back to itself, but with Spirit nonetheless fully present at each and every stage as the process of its own self-realization, a divine play of Spirit present in every single movement of the Kosmos, yet finding more and more of itself as its own Play proceeds, dancing fully and divine in every gesture of the universe, never really lost and never really found, but present from the start and all along, a wink and a nod from the radiant Abyss.”

Ken Wilber, A Brief History of Everything
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A Brief History of Everything A Brief History of Everything by Ken Wilber
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