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“And so providence, or society, or fate, or whatever name you want to give it, has created this hovel for us, so that we can go in out of the storm. It’s for us that the University exists, for the dispossessed of the world; not for the students, not for the selfless pursuit of knowledge, not for any of the reasons that you hear. We give out the reasons, and we let a few of the ordinary ones in, those that would do in the world; but that’s just protective coloration. Like the church in the Middle Ages, which didn’t give a damn about the laity or even about God, we have our pretenses in order to
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A war doesn’t merely kill off a few thousand or a few hundred thousand young men. It kills off something in a people that can never be brought back. And if a people goes through enough wars, pretty soon all that’s left is the brute, the creature that we—you and I and others like us—have brought up from the slime.” He paused for a long moment; then he smiled slightly. “The scholar should not be asked to destroy what he has aimed his life to build.”
He wondered again at the easy, graceful manner in which the Roman lyricists accepted the fact of death, as if the nothingness they faced were a tribute to the richness of the years they had enjoyed; and he marveled at the bitterness, the terror, the barely concealed hatred he found in some of the later Christian poets of the Latin tradition when they looked to that death which promised, however vaguely, a rich and ecstatic eternity of life, as if that death and promise were a mockery that soured the days of their living.
Like many men who consider their success incomplete, he was extraordinarily vain and consumed with a sense of his own importance.
At first he had been very proud of the book; he had held it in his hands and caressed its plain wrapper and turned its pages. It seemed delicate and alive, like a child. He had reread it in print, mildly surprised that it was neither better nor worse than he had thought it would be. After a while he tired of seeing it; but he never thought of it, and his authorship, without a sense of wonder and disbelief at his own temerity and at the responsibility he had assumed.
After the services were over and the few mourners had gone, he stood alone in a cold November wind and looked at the two graves, one open to its burden and the other mounded and covered by a thin fuzz of grass. He turned on the bare, treeless little plot that held others like his mother and father and looked across the flat land in the direction of the farm where he had been born, where his mother and father had spent their years. He thought of the cost exacted, year after year, by the soil; and it remained as it had been—a little more barren, perhaps, a little more frugal of increase. Nothing
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The love of literature, of language, of the mystery of the mind and heart showing themselves in the minute, strange, and unexpected combinations of letters and words, in the blackest and coldest print—the love which he had hidden as if it were illicit and dangerous, he began to display, tentatively at first, and then boldly, and then proudly.
He took a grim and ironic pleasure from the possibility that what little learning he had managed to acquire had led him to this knowledge: that in the long run all things, even the learning that let him know this, were futile and empty, and at last diminished into a nothingness they did not alter.
He was forty-two years old, and he could see nothing before him that he wished to enjoy and little behind him that he cared to remember.
In his forty-third year William Stoner learned what others, much younger, had learned before him: that the person one loves at first is not the person one loves at last, and that love is not an end but a process through which one person attempts to know another.
In his extreme youth Stoner had thought of love as an absolute state of being to which, if one were lucky, one might find access; in his maturity he had decided it was the heaven of a false religion, toward which one ought to gaze with an amused disbelief, a gently familiar contempt, and an embarrassed nostalgia. Now in his middle age he began to know that it was neither a state of grace nor an illusion; he saw it as a human act of becoming, a condition that was invented and modified moment by moment and day by day, by the will and the intelligence and the heart.
And it occurred to him at last, with the finality of knowledge, that he had never known another human being with any intimacy or trust or with the human warmth of commitment.
Oh, he did it beautifully; he has no personal objection—he rather admires the girl, as a matter of fact—but he has the reputation of the department and the University to think of. We commiserated upon the necessities of bowing to the dictates of middle-class morality, agreed that the community of scholars ought to be a haven for the rebel against the Protestant ethic, and concluded that practically speaking we were helpless.
he knew, somewhere within the numbness that grew from a small center of his being, that a part of his life was over, that a part of him was so near death that he could watch the approach almost with calm.
But finally they had to talk, he knew; though the words they said were like a performance of something they had rehearsed again and again in the privacies of their knowledge. They revealed that knowledge by grammatical usage: they progressed from the perfect—”We have been happy, haven’t we?”—to the past—”We were happy—happier than anyone, I think”—and at last came to the necessity of discourse.
She must have been planning her departure for some time, Stoner realized; and he was grateful that he had not known and that she left him no final note to say what could not be said.
Beneath the numbness, the indifference, the removal, it was there, intense and steady; it had always been there. In his youth he had given it freely, without thought; he had given it to the knowledge that had been revealed to him—how many years ago?—by Archer Sloane; he had given it to Edith, in those first blind foolish days of his courtship and marriage; and he had given it to Katherine, as if it had never been given before. He had, in odd ways, given it to every moment of his life, and had perhaps given it most fully when he was unaware of his giving. It was a passion neither of the mind
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They had forgiven themselves for the harm they had done each other, and they were rapt in a regard of what their life together might have been.
Dispassionately, reasonably, he contemplated the failure that his life must appear to be. He had wanted friendship and the closeness of friendship that might hold him in the race of mankind; he had had two friends, one of whom had died senselessly before he was known, the other of whom had now withdrawn so distantly into the ranks of the living that ... He had wanted the singleness and the still connective passion of marriage; he had had that, too, and he had not known what to do with it, and it had died. He had wanted love; and he had had love, and had relinquished it, had let it go into the
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