Half the Sky

by Nicholas D. Kristof

appears that more girls have been killed in the last fifty years, precisely because they were girls, than men were killed in all the wars of the twentieth century. More girls are killed in this routine “gendercide” in any one decade than people were slaughtered in all the genocides of the twentieth century.

Crazy

Honor killings, sexual slavery, and genital cutting may seem to Western readers to be tragic but inevitable in a world far, far away.

People get away with enslaving village girls for the same reason that people got away with enslaving blacks two hundred years ago: The victims are perceived as discounted humans. India had delegated an intelligence officer to look for pirated goods because it knew that the United States cares about intellectual property. When India feels that the West cares as much about slavery as it does about pirated DVDs, it will dispatch people to the borders to stop traffickers.

The third lesson is that even when a social problem is so vast as to be insoluble in its entirety, it’s still worth mitigating. We may not succeed in educating all the girls in poor countries, or in preventing all women from dying in childbirth, or in saving all the girls who are imprisoned in brothels. But we think of Neth and remember a Hawaiian parable taught to us by Naka Nathaniel, the former Times videographer, himself a Hawaiian:

The first step toward greater justice is to transform that culture of female docility and subservience, so that women themselves become more assertive and demanding. As

In talking about misogyny and gender-based violence, it would be easy to slip into the conceit that men are the villains. But it’s not true. Granted, men are often brutal to women. Yet it is women who routinely manage brothels in poor countries, who ensure that their daughters’ genitals are cut, who feed sons before daughters, who take their sons but not their daughters to clinics for vaccination.

short, women themselves absorb and transmit misogynistic values, just as men do. This is not a tidy world of tyrannical men and victimized women, but a messier realm of oppressive social customs adhered to by men and women alike.