Infinite Jest

by David Foster Wallace

Boston’s built itself around, a two-k. square of shiny trees and dripping limbs and green benches over wet grass. Pigeons all over, the same sooty cream as the willows’ rinds. Three young black men perched like tough crows along a bench’s back approve her body and call her bitch with harmless affection and ask where’s the wedding at.

what, 80 or

infinite jester,

Was the allegedly fatally entertaining and scopophiliac thing Jim alleges he made out of her unveiled face here at the start of Y.T.S.D.B. a cage or really a door? Had he even cut the tape into something coherent? There was nothing coherent in the mother-death-cosmology and apologies she’d repeated over and over, inclined over that auto-wobbled lens propped up in the plaid-sided pram. He never let her see it, not even the dailies. He killed himself less than ninety days later. Fewer than ninety days? How much must a person want out, to put his head in a microwave oven? A dim woman all the kids had known of in Boaz had put her cat in a microwave to dry it after a tick-bath and set the oven just on Defrost and the cat ended up all over the woman’s kitchen’s walls. How would you rig the thing so it would activate with the door open? Is there just some sort of refrigerator-light button you could hold down and secure with tape? Would the tape melt? She cannot remember thinking of it once in four years. Did she kill him, somehow, just inclining veilless over that lens?

way it can be film qua film. Comstock says if it even exists it has to be something more like an aesthetic pharmaceutical. Some beastly post-annular scopophiliacal vector. Suprasubliminals and that. Some kind of abstractable hypnosis, an optical dopamine-cue. A recorded delusion. Duquette says he’s lost contact with three colleagues. He said a good bit of Berkeley isn’t answering their phone.’

What goes around, it comes back around. This your nation refuses to learn. It will keep creeping back in. You cannot give away your filth and prevent all creepage, no? Filth by its very nature it is a thing that is creeping always back.

‘This ultimate cartridge-as-ecstatic-death rumor’s been going around like a lazy toilet since Dishmaster, for Christ’s sake. Simply make inquiries, mention some obscure foundation grant, obtain the thing through whatever shade of market the thing’s alleged to be out in. Have a look. See that it’s doubtless just high-concept erotica or an hour of rotating whorls. Or something like late Makavajev, something that’s only entertaining after it’s over, on reflection.’

There’s the pre-suicide’s classic longing: Sit down one second, I want to tell you everything. My name is Joelle van Dyne, Dutch-Irish, and I was reared on family land east of Shiny Prize, Kentucky, the only child of a low-pH chemist and his second wife. I now have no accent except under stress. I am 1.7 meters tall and weigh 48 kilograms. I occupy space and have mass. I breathe in and breathe out. Joelle has never before today been conscious of the sustained volition required to just breathe in and breathe out, her veil recessing into nose and rounded mouth and then bowing out slightly like curtains over an opened pane.

A photo of the phalloneurotic New Yorker with the same fold-out triangular support as the blank cartridge’s anti-ad.

The ’base frees and condenses, compresses the whole experience to the implosion of one terrible shattering spike in the graph, an afflated orgasm of the heart that makes her feel, truly, attractive, sheltered by limits, deveiled and loved, observed and alone and sufficient and female, full, as if watched for an instant by God. She always sees, after inhaling, right at the apex, at the graph’s spike’s tip, Bernini’s ‘Ecstasy of St. Teresa,’ behind glass, at the Vittoria, for some reason, the saint recumbent, half-supine, her flowing stone robe lifted by the angel in whose other hand a bare arrow is raised for that best descent, the saint’s legs frozen in opening, the angel’s expression not charity but the perfect vice of barb-headed love. The stuff had been not just her encaging god but her lover, too, fiendish, angelic, of rock.

‘You and tennis, you and the Saints, Himself and tennis, the Moms and Québec and Royal Victoria, the Moms and immigration, Himself and annulation, Himself and Lyle, Himself and distilled spirits, Himself killing himself, you and Joelle, Himself and Joelle, the Moms and C.T., you v. the Moms, E.T.A., nonexistent films, et cetera.’

gate. I actually said, “The nearest library with a cutting-edge professional grief- and trauma-therapy section, and step on it.” Et cetera et cetera.’

‘ “That something smelled delicious!” I screamed. The force of my shriek almost sent the grief-therapist over backwards in his leather chair. A couple credentials fell off the wall. I bent over in my own nonleather chair as if for a crash-landing. I put a hand to each temple and rocked back and forth in the chair, weeping. It came out between sobs and screams. That it’d been four hours plus since lunchtime and I’d worked hard and played hard and I was starved. That the saliva had started the minute I came through the door. That golly something smells delicious was my first reaction!’ ‘But you forgave yourself.’

Their ears dilate into all the sounds in the larger space. Gasps and thwaps and pocks and sneakers’ squeaks.

‘Peace on earth good will toward men,’ says Gately, back on his back, smiling at the dun cracked ceiling. He’s the one who’d farted.

Hal’s eldest brother Orin Incandenza got out of competitive tennis when Hal was nine and Mario nearly eleven. This was during the period of great pre-Experialist upheaval and the emergence of the fringe C.U.S.P. of Johnny Gentle, Famous Crooner, and the tumescence of O.N.A.N.ism. At late seventeen, Orin was ranked in the low 70s nationally; he was a senior; he was at that awful age for a low-70s player where age eighteen and the terminus of a junior career are looming and either: (1) you’re going to surrender your dreams of the Show and go to college and play college tennis; or (2) you’re going to get your full spectrum of gram-negative and cholera and amoebic-dysentery shots and try to eke out some kind of sad diasporic existence on a Eurasian satellite pro tour and try to hop those last few competitive plateaux up to Show-caliber as an adult; or (3) or you don’t know what you’re going to do; and it’s often an awful time.

Orin signed a Letter of Intent accepting a Full Ride to B.U., plus books and a Hitachi lap-top w/ software and off-campus housing and living expenses and a lucrative work-study job where his job was to turn on the sprinklers every morning at the B.U. football Terriers’ historic Nickerson Field, sprinklers that were already on automatic timers—the sprinkler job was B.U.’s tennis team’s one plum, recruitment-wise. Charles Tavis—who at Avril’s urging that fall cashed in his Canadian return ticket and stayed on as Assistant Headmaster to assist Orin’s father’s oversight of the Academy 98 in a progressively more and more total capacity as both in- and external travels took J. O. Incandenza away from Enfield more and more often—said 3½ years later that he’d never really expected a Thank-You from Orin anyway, for liaisoning with the B.U. tennis apparatus, that he wasn’t in this for the Thank-Yous, that a person who did a service for somebody’s gratitude was more like a 2-D cutout image of a person than a bona fide person; at least that’s what he thought, he said; he said what did Avril and Hal and Mario think? was he a genuine 3-D person? was he perhaps just rationalizing away some legitimate hurt? did Orin maybe resent him for seeming to move in just as he, Orin, moved out? though surely not for Tavis’s assuming more and more total control of the E.T.A. helm as J. O. Incandenza spent increasingly long hiati either off with Mario on shoots or editing in his room off the tunnel or...

What metro Boston AAs are trite but correct about is that both destiny’s kisses and its dope-slaps illustrate an individual person’s basic personal powerlessness over the really meaningful events in his life: 100 i.e. almost nothing important that ever happens to you happens because you engineer it. Destiny has no beeper; destiny always leans trenchcoated out of an alley with some sort of Psst that you usually can’t even hear because you’re in such a rush to or from something important you’ve tried to engineer.

It was really almost a 90-yard punt, and had the sort of hang-time the Special Teams Asst. said you could have tender and sensitive intercourse during.

left Poor Tony in a darkness within darkness so utter he had no idea where his own limbs were or went.

Time spread him and entered him roughly and had its way and left him again in the form of endless gushing liquid shit that he could not flush enough to keep up with. He

Someone taught that temples are for fanatics only and took away the temples and promised there was no need for temples. And now there is no shelter. And no map for finding the shelter of a temple. And you all stumble about in the dark, this confusion of permissions. The without-end pursuit of a happiness of which someone let you forget the old things which made happiness possible. How is it you say: “Anything is going”?’

‘There are no choices without personal freedom, Buckeroo. It’s not us who are dead inside. These things you find so weak and contemptible in us—these are just the hazards of being free.’

Every year at E.T.A., maybe a dozen of the kids between maybe like twelve and fifteen—children in the very earliest stages of puberty and really abstract-capable thought, when one’s allergy to the confining realities of the present is just starting to emerge as weird kind of nostalgia for stuff you never even knew 120—maybe a dozen of these kids, mostly male, get fanatically devoted to a homemade Academy game called Eschaton.

‘When I was drunk I wanted to get sober and when I was sober I wanted to get drunk,’ John L. says; ‘I lived that way for years, and I submit to you that’s not livin, that’s a fuckin death-in-life.’ —then unbelievable psychic pain, a kind of peritonitis of the soul, psychic agony, fear of impending insanity (why can’t I quit if I so want to quit, unless I’m insane?), appearances at hospital detoxes and rehabs, domestic strife, financial free-fall, eventual domestic Losses— ‘And then I lost my wife to drinking. I mean I still knew where she was and whatnot. I just went in one day and there was some other fellow doing it,’ at which there’s not all that much laughter, lots of pained nods: it’s often the same all over, in terms of domestic Losses. —then vocational ultimatums, unemployability, financial ruin, pancreatitis, overwhelming guilt, bloody vomiting, cirrhotic neuralgia, incontinence, neuropathy, nephritis, black depressions, searing pain, with the Substance affording increasingly brief periods of relief; then, finally, no relief available anywhere at all; finally it’s impossible to get high enough to

freeze what you feel like, being this way; and now you hate the Substance, hate it, but you still find yourself unable to stop doing it, the Substance, you find you finally want to stop more than anything on earth and it’s no fun doing it anymore and you can’t believe you ever liked doing it and but you still can’t stop, it’s like you’re totally fucking bats, it’s like there’s two yous; and when you’d sell your own dear Mum to stop and still, you find, can’t stop, then the last layer of jolly friendly mask comes off your old friend the Substance, it’s midnight now and all masks come off, and you all of a sudden see the Substance as it really is, for the first time you see the Disease as it really is, really has been all this time, you look in the mirror at midnight and see what owns you, what’s become what you are—

‘A fuckin livin death, I tell you it’s not being near alive, by the end I was undead, not alive, and I tell you the idea of dyin was nothing compared to the idea of livin like that for another five or ten years and only then dyin,’ with audience heads nodding in rows like a wind-swept meadow; boy can they ever Identify. —and then you’re in serious trouble, very serious trouble, and you know it, finally, deadly serious trouble, because this...

from the pain of the Losses your love of that relief caused, your mother and lover and god and compadre, has finally removed its smily-face mask to reveal centerless eyes and a ravening maw, and canines down to here, it’s the Face In The Floor, the grinning root-white face of your worst nightmares, and the face is your own face in the mirror, now, it’s you, the Substance has devoured or replaced and become you, and the puke-, drool-and Substance-crusted T-shirt you’ve both worn for weeks now gets torn off and you stand there looking and in the root-white chest where your heart (given away to It) should be beating, in its exposed chest’s center and centerless eyes is just a lightless hole, more teeth, and a beckoning taloned hand dangling something irresistible, and now you see you’ve been had, screwed royal, stripped and fucked and tossed to the...

Boston AA’s take on itself is that it’s a benign anarchy, that any order to the thing is a function of Miracle. No regs, no musts, only love and support and the occasional humble suggestion born of shared experience. A non-authoritarian, dogma-free movement. Normally a gifted cynic, with a keen bullshit-antenna, Gately needed over a year to pinpoint the ways in which he feels like Boston AA really is actually sub-rosa dogmatic. You’re not supposed to pick up any sort of altering Substance, of course; that goes without saying; but the Fellowship’s official line is that if you do slip or drift or fuck up or forget and go Out There for a night and absorb a Substance and get all your Disease’s triggers pulled again they want you to know they not only invite but urge you to come on back to meetings as quickly as possible. They’re pretty sincere about this, since a lot of new people slip and slide a bit, total-abstinence-wise, in the beginning. Nobody’s supposed to judge you or snub you for slipping. Everybody’s here to help. Everybody knows that the returning slippee has punished himself enough just being Out There, and that it takes incredible desperation and humility to eat your pride and wobble back In and put the Substance down again after you’ve fucked up the first time and the Substance is calling to you all over again. There’s the sort of sincere compassion about fucking up that empathy makes possible, although some of the AAs will nod smugly when they find out the slipp...

The bitch of the thing is you have to want to. If you don’t want to do as you’re told—I mean as it’s suggested you do—it means that your own personal will is still in control, and Eugenio Martinez over at Ennet House never tires of pointing out that your personal will is the web your Disease sits and spins in, still. The will you call your own ceased to be yours as of who knows how many Substance-drenched years ago. It’s now shot through with the spidered fibrosis of your Disease. His own experience’s term for the Disease is: The Spider. 139 You have to Starve The Spider: you have to surrender your will. This is why most people will Come In and Hang In only after their own entangled will has just about killed them. You have to want to surrender your will to people who know how to Starve The Spider. You have to want to take the suggestions, want to abide by the traditions of anonymity, humility, surrender to the Group conscience. If you don’t obey, nobody will kick you out. They won’t have to. You’ll end up kicking yourself out, if you steer by your own sick will. This is maybe why just about everybody in the White Flag Group tries so hard to be so disgustingly humble, kind, helpful, tactful, cheerful, nonjudgmental, tidy, energetic, sanguine, modest, generous, fair, orderly, patient, tolerant, attentive, truthful. It isn’t like the Group makes them do it. It’s more like that the only people who end up able to hang for serious time in AA are the ones who willingly try to be...

How do trite things get to be trite? Why is the truth usually not just un- but anti- interesting? Because every one of the seminal little mini-epiphanies you have in early AA is always polyesterishly banal, Gately admits to residents. He’ll tell how, as a resident, right after that one Harvard Square industrial-grunge post-punk, this guy whose name was Bernard but insisted on being called Plasmatron-7, right after old Plasmatron-7 drank nine bottles of NyQuil in the men’s upstairs head and pitched forward face-first into his instant spuds at supper and got discharged on the spot, and got fireman-carried by Calvin Thrust right out to Comm. Ave.’s Green Line T-stop, and Gately got moved up from the newest guys’ 5-Man room to take Plasmatron-7’s old bunk in the less-new guys’ 3-Man room, Gately had an epiphanic AA-related nocturnal dream he’ll be the first to admit was banally trite. 140 In the dream Gately and row after row of totally average and non-unique U.S. citizens were kneeling on their knees on polyester cushions in a crummy low-rent church basement. The basement was your average low-rent church basement except for this dream-church’s basement walls were of like this weird thin clean clear glass. Everybody was kneeling on these cheap but comfortable cushions, and it was weird because nobody seemed to have any clear idea why they were all on their knees, and there was like no tier-boss or sergeant-at-arms-type figure around coercing them into kneeling, and yet there w...

She’d been up at Brigham and Women’s for five days after some sort of horrific O.D.-type situation said to have included both defib paddles and priests.

hearing the speaker means like all of a sudden hearing how fucking similar the way he felt and the way I felt were, Out There, at the Bottom, before we each Came In. Instead of just sitting here resenting being here and thinking how he bled from the ass and I didn’t and how that means I’m not as bad as him yet and I can still be Out There.’

One of the tricks to being of real service to newcomers is not to lecture or give advice but only talk about your own personal experience and what you were told and what you found out personally, and to do it in a casual but positive and encouraging way. Plus you’re supposed to try and Identify with the newcomer’s feelings as much as possible.

The Crocodiles, decades sober, live in a totally different spiritual galaxy, inside. One long-timer describes it as he has a whole new unique interior spiritual castle, now, to live in.

She inclines the plane of her blue-bordered veil briefly toward the floor’s tile (very bad tile, scab-colored, nauseous, worst thing about the big room by far), brings it back up level (unlike Erdedy she’s standing, and in flats is nearly Gately’s height), and says that she’s finding it especially hard to take when these earnest ravaged folks at the lectern say they’re ‘Here But For the Grace of God,’ except that’s not the strange thing she says, because when Gately nods hard and starts to interject about ‘It was the same for—’ and wants to launch into a fairly standard Boston AA agnostic-soothing riff about the ‘God’ in the slogan being just shorthand for a totally subjective and up-to-you ‘Higher Power’ and AA being merely spiritual instead of dogmatically religious, a sort of benign anarchy of subjective spirit, Joelle cuts off his interjection and says that but that her trouble with it is that ‘But For the Grace of God’ is a subjunctive, a counterfactual, she says, and can make sense only when introducing a conditional clause, like e.g. ‘But For the Grace of God I would have died on Molly Notkin’s bathroom floor,’ so that an indicative transposition like ‘I’m here But For the Grace of God’ is, she says, literally senseless, and regardless of whether she hears it or not it’s meaningless, and that the foamy enthusiasm with which these folks can say what in fact means nothing at all makes her want to put her head in a Radarange at the thought that Substances have brought ...

NNYC’s harbor’s Liberty Island’s gigantic Lady has the sun for a crown and holds what looks like a huge photo album under one iron arm, and the other arm holds aloft a product. The product is changed each 1 Jan. by brave men with pitons and cranes.

Gately’s found it’s got to be the truth, is the thing. He’s trying hard to really hear the speakers—he’s stayed in the habit he’d developed as an Ennet resident of sitting right up where he could see dentition and pores, with zero obstructions or heads between him and the podium, so the speaker fills his whole vision, which makes it easier to really hear—trying to concentrate on receiving the Message instead of brooding on that odd old dark moment of aphasiac terror with this veiled like psuedo-intellectual-type girl who was probably just in some sort of complex Denial, or on whatever doubtlessly grim place he feels like he knows that smooth echoless slightly Southern voice from. The thing is it has to be the truth to really go over, here. It can’t be a calculated crowd-pleaser, and it has to be the truth unslanted, unfortified. And maximally unironic. An ironist in a Boston AA meeting is a witch in church. Irony-free zone. Same with sly disingenuous manipulative pseudo-sincerity. Sincerity with an ulterior motive is something these tough ravaged people know and fear, all of them trained to remember the coyly sincere, ironic, self-presenting fortifications they’d had to construct in order to carry on Out There, under the ceaseless neon bottle. This doesn’t mean you can’t pay empty or hypocritical lip-service, however. Paradoxically enough. The desperate, newly sober White Flaggers are always encouraged to invoke and pay empty lip-service to slogans they don’t yet understan...

‘Let the call go forth, to pretty much any nation we might feel like calling, that the past has been torched by a new and millennial generation of Americans,’ against a full-facial still photo of a truly unmistakable personage. This is the projected face of Johnny Gentle, Famous Crooner. This is Johnny Gentle, né Joyner, lounge singer turned teenybopper throb turned B-movie mainstay, for two long-past

decades known unkindly as the ‘Cleanest Man in Entertainment’ (the man’s a world-class retentive, the late-Howard-Hughes kind, the really severe kind, the kind with the paralyzing fear of free-floating contamination, the either-wear-a-surgical-microfiltration-mask-or-make-the-people-around-you-wear-surgical-caps-and-masks-and-touch-doorknobs-only-with-a-boiled-hankie-and-take-fourteen-showers-a-day-only-they’re-not-exactly-showers-they’re-with-this-Dermalatix-brand-shower-sized-Hypospectral-Flash-Booth-that-actually-like-burns-your-outermost-layer-of-skin-off-in-a-dazzling-flash-and-leaves-you-baby’s-butt-new-and-sterile-once-you-wipe-off-the-coating-of-fine-epidermal-ash-with-a-boiled-hankie kind) then in later public life a sterile-toupee-wearing promoter and entertainment-union bigwig, Vegas schmaltz-broker and head of the infamous Velvety Vocalists Guild, the tanned, gold-chained labor union that enforced those seven months of infamously dreadful ‘Live Silence,’

Hence then Johnny Gentle, the man who brought GE/RCA to heel. And then thus, at the millennial fulcrum of very dark U.S. times, to national politics. The facial stills that Mario lap-dissolves between are of Johnny Gentle, Famous Crooner, founding standard-bearer of the seminal new ‘Clean U.S. Party,’ the strange-seeming but politically prescient annular agnation of ultra-right jingoist hunt-deer-with-automatic-weapons types and far-left macrobiotic Save-the-Ozone, -Rain-Forests, -Whales, -Spotted-Owl-and-High-pH-Waterways ponytailed granola-crunchers, a surreal union of both Rush L.– and Hillary R.C.–disillusioned fringes that drew mainstream-media guffaws at their first Convention (held in sterile venue), the seemingly LaRoucheishly marginal party whose first platform’s plank had been Let’s Shoot Our Wastes Into Space,

A President J.G., F.C. who said he wasn’t going to stand here and ask us to make some tough choices because he was standing here promising he was going to make them for us. Who asked us simply to sit back and enjoy the show. Who handled wild applause from camouflage-fatigue- and sandal-and-poncho-clad C.U.S.P.s with the unabashed grace of a real pro. Who had black hair and silver sideburns, just like his big-headed puppet, and the dusty brick-colored tan seen only among those without homes and those whose homes had a Dermalatix Hypospectral personal sterilization booth. Who declared that neither Tax & Spend nor Cut & Borrow comprised the ticket into a whole new millennial era (here more puzzlement among the Inaugural audience, which Mario represents by having the tiny finger-puppets turn rigidly toward each other and then away and then toward). Who alluded to ripe and available Novel Sources of Revenue just waiting out there, unexploited, not seen by

his predecessors because of the trees (?). Who foresaw budgetary adipose trimmed with a really big knife. The Johnny Gentle who stressed above all—simultaneously pleaded for and promised—an end to atomized Americans’ fractious blaming of one another for our terrible 151 internal troubles. Here bobs and smiles from both wealthily green-masked puppets and homeless puppets in rags and mismatched shoes and with used surgical masks, all made by E.T.A.’s fourth- and fifth-grade crafts class, under the supervision of Ms. Heath, of match-sticks and Popsicle-stick shards and pool-table felt with sequins for eyes and painted fingernail-parings for smiles/frowns, under their masks.

Lyle has a way of sucking on the insides of his cheeks as he listens. Plates of old ridged muscle emerge and subside as he shifts his weight slightly on the raised towel dispenser. The dispenser’s at about shoulder-height for someone like Chu. Like all good listeners, he has a way of attending that is at once intense and assuasive: the supplicant feels both nakedly revealed and sheltered, somehow, from all possible judgment. It’s like he’s working as hard as you. You both of you, briefly, feel unalone. Lyle will suck in first one side’s cheek and then the other. ‘You burn to have your photograph in a magazine.’ ‘I’m afraid so.’ ‘Why again exactly, now?’ ‘I guess to be felt about as I feel about those players with their pictures in magazines.’ ‘Why?’ ‘Why? I guess to give my life some sort of kind of meaning, Lyle.’ ‘And how would this do this again?’ ‘Lyle, I don’t know. I do not know. It just does. Would. Why else would I burn like this, clip secret pictures, not take risks, not sleep or pee?’ ‘You feel these men with their photographs in magazines care deeply about having their photographs in magazines. Derive immense meaning.’ ‘I do. They must. I would. Else why would I burn like this to feel as they feel?’ ‘The meaning they feel, you mean. From the fame.’ ‘Lyle, don’t they?’ Lyle sucks his cheeks. It’s not like he’s condescending or stringing you along. He’s thinking as hard as you. It’s like he’s you in the top of a clean pond. It’s part of the attention. One side of ...

Do not underestimate objects, he advises Stice. Do not leave objects out of account. The world, after all, which is radically old, is made up mostly of objects. Lyle leans in, waves Stice up even closer, and consents to tell Stice the story of this one man he once knew of. This man earned his living by going to various public sites where people congregated and were bored and impatient and cynical, he’d go in and bet people that he could stand on any chair in the place and then lift that chair up off the ground while standing on it. A bootstrap-type scenario. His M.O. is he climbs up on a chair and stands there and says publicly Hey, I can lift this chair I stand on. A bystander holds the bets. The idle bus-depot or DMV-waiting-area or hospital-lobby crowd is dumbstruck. They gaze up at a man who is standing 100% on top of a chair he has grabbed the back of and raised several m. off the ground. There is vigorous speculation about how the trick’s done, which gives rise to side-bet action. A devoutly religious experimental oncologist dying of his own inoperable colorectal neoplastis moans Why oh why Lord do You give this man this idiotic picayune power and I no power over my own ravening colorectal cells. There are numerous silent variations on this sort of meditation in the crowd. The bet won, the $ finally forked over and handed up to him, the man Lyle says he once knew of now jumps back down to the floor, incidental change spraying from his pockets on impact, straightens h...

playlet called ‘The Medusa v. The Odalisque,’ the relatively plotless plot of which is just that the mythic Medusa, snake-haired and armed with a sword and well-polished shield, is fighting to the death or petrification against L’Odalisque de Ste. Thérèse, a character out of old Québecois mythology who was supposedly so inhumanly gorgeous that anyone who looked at her turned instantly into a human-sized precious gem, from admiration.

TINE: President Gentle’s decided we’re going to reinvent not just government but history. Torch the past. Manifest a new destiny. Boys, we’re going to institute some serious intra-O.N.A.N. interdependence. GENTLE: Hhhaaahh hhhuuuhh. TINE: Gentlemen, we’re going to make an unprecedented intercontinental gift of certain newly expendable northeast American territories, in return for the faute-de-mieux continuation of U.S. waste-displacement access

PRESIDENTIAL HISTORY OF ‘EMOTIONAL INSTABILITY’ ALLEGED BY LAS VEGAS M.D.—Respectable Header;

TOP AIDES HUDDLE AS WORRIES OVER GENTLE’S ‘PATHOLOGICAL INABILITY TO DEAL PROACTIVELY WITH ANY SORT OF REAL OR IMAGINED REJECTION’ MOUNT IN FACE OF CANADIAN SHOWDOWN—Meth-Dependent Headliner, Now at Third Daily in 17 Months;

‘Both financial and diplomatic communities have reacted with increasing concern to reports that President Gentle has isolated himself in a small private suite at Bethesda Naval Hospital with several thousand dollars’ worth of sound and sterilization equipment and is spending all day every day singing morose show-tunes in inappropriate keys to the U.S.M.C. Colonel who stands near the Dermalatix Hypospectral sterilization appliance handcuffed to the Black Box of United States nuclear codes.