The Coming of the Third Reich (The Third Reich Trilogy Book 1)

by Richard J. Evans

Germany had acquired impressive industrial might; but this had been achieved by an over-concentration on a narrowly technical education at the expense ...

Meinecke’s reflections, published in 1946, were as important for their limitations as for their brave attempt to rethink the political beliefs and aspirations of a lifetime.

The old historian had stayed in Germany throughout the Third Reich, but, unlike many others, he had never joined the Nazi Party, nor had he written or worked on its behalf. But he was still limited by the perspectives of the liberal nationalism in which he had grown up. The catastrophe, for him, was, as the title of his 1946 reflections put it, a German catastrophe, not a Jewish catastrophe, a European catastrophe or a world catastrophe.

At the same time, he gave primacy, as German historians had long done, to diplomacy and international relations in bringing about the catastrophe, rather th...

The problem for Meinecke lay essentially not in what he referred to in passing as the ‘racial madness’ that had gripped Germany under the Nazis, but in the Third Reich’s Machiavellian power politics, and its launching of a bid for wo...

For all its inadequacies, Meinecke’s attempt to understand raised a series of key questions which, as he predicted, have continued to occupy people ever since.

How was it that an advanced and highly cultured nation such as Germany could give in to the brutal force of National Socialism so quickly and so easily? Why was there such little serious resistance to the Nazi takeover? How could an insignificant party of the radical right rise to power with such dramatic suddenness? Why did so many Germans fail to perceive the potentially disastrous consequences of ignoring the violent, racist and murderous nature of the Nazi movement?

Answers to these questions have varied widely over time, between historians and commentators of different nationalities, and fro...

Nazism was only one of a number of violent and ruthless dictatorships established in Europe in the first half of the twentieth century, a trend so widespread that one historian has referred to the Europe of this era as a ‘Dark Continent’.20 This raises in turn the questions of how far Nazism was rooted in German history, and how far, on the other hand, it was the product of wider European developments, and the exten...

Such comparative considerations suggest that it is questionable to assume that it was somehow less likely for an economically advanced and culturally sophisticated society to fall into an abyss of violenc...

The fact that Germany had produced a Beethoven, Russia a Tolstoy, Italy a Verdi, or Spain a Cervantes, was wholly irrelevant to the fact that all these countries experienced...

High cultural achievements across the centuries did not render a descent into political barbarism more inexplicable than their absence would have done; culture and politics simply do not imp...

If the experience of the Third Reich teaches us anything, it is that a love of great music, great art and great literature does not provide people with any kind of moral or political immunization again...

Indeed, many commentators on the left from the 1930s onwards argued that the advanced nature of German culture and society was itself the major cause of Nazism’s triumph. The German economy was the most powerful in Europe, German society the most highly developed. Capitalist enterpris...

Marxists argued that this meant that class conflict between the owners of capital and those they exploited had been ratcheted up until it reached breaking point. Desperate to preserve their power and their profits, big businessmen and their hangers-on used all their influence and all the propagandistic means at their disposal to call into being a mass movement that was dedicated to serving th...

This view, elaborated with considerable sophistication by a whole variety of Marxist scholars from the 1920s to the 1980s, should not be dismissed out of hand as mere propaganda; it has inspired a wide range of substantial scholarly work over the years, on both sides of the Iron Curtain that divided Europe during the Cold War between 1945 and 1990.

But as a broad, general explanation it begs many questions. It more or less ignored the racial doctrines of Nazism, and altogether failed to explain the fact that the Nazis directed such venomous hatred towards the Jews not only in rhetoric but also in reality.

Given the considerable resources devoted by the Third Reich to persecuting and destroying millions of people, including many who were impeccably middle-class, productive, well-off and in no small number of cases capitalists themselves, it is hard to see how the phenomenon of Nazism could be reduced to the product of a class struggle against the proletariat or an a...

Just such a question was what many non-Germans asked during the Second World War, and at least some Germans posed to themselves immediately afterwards.

Above all in the countries that had already experienced one war against the Germans, in 1914-18, many commentators argued that the rise and triumph of Nazism were the inevitable end-products of centuries of German history.

In this view, which was put forward by writers as varied as the American journalist William L. Shirer, the British historian A. J. P. Taylor and the French scholar Edmond Vermeil, the Germans had always rejected democracy and human rights, abased themselves before strong leaders, rejected the concept of th...

In a curious way, this echoed the Nazis’ own version of German history, in which the Germans had also held by some kind of basic racial instinct to these fundamental traits, but had been alienated from th...

But as many critics have pointed out, this simplistic view immediately raises the question of why the Germans did not succumb to a Nazi-style dictatorship long before 1933. It ignores the fact that there were strong liberal and democratic traditions in German history, traditions which found their expression in political upheavals s...

And it makes it harder, rather than easier, to explain how and why the Nazis came to power, because it ignores the very widespread opposition to Nazism which existed in Germany even in 1933, and so prevents us from asking the crucial question of why that opposition was overcome. Without recognizing the existence of such opposition to Nazism within Germany itself, the dramatic story of Nazis...

It has been all too easy for historians to look back at the course of German history from the vantage-point of 1933 and interpret almost anything that happened in it as ...

This has led to all kinds of distortions, with some historians picking choice quotations from German thinkers such as Herder, the late eighteenth-century apostle of nationalism, or Martin Luther, the sixteenth-century founder of Protestantism, to illustrate what they argue are ingrained German traits of contempt...

A different current of thought, sometimes put forward by the same writers, has emphasized not the importance of ideology and belief in German history, but their unimportance. Germans, it has sometimes been said, had no real interest in politics and never got used to the give-and-take of democratic political debate.

Yet of all the myths of German history that have been mobilized to account for the coming of the Third Reich in 1933, none is less convincing than that of the ‘unpolitical German’. Largely the creation of the novelist Thomas Mann during the First World War, this concept subsequently became an alibi for the educated middle class in Germany, which could absolve itself from blame for supporting Nazism by accepting criticism for the far less serious offence of failing to oppose it.

Historians of many varieties have claimed that the German middle class had withdrawn from political activity after the debacle of 1848, and taken refuge in money-making or literature, culture and the arts instead. Educated Germans put efficiency and success above morality and ideology.28 Yet there is...

German historians, not surprisingly, found such broad and hostile generalizations about the German character highly objectionable.

In the aftermath of the Second World War, they tried their best to deflect criticism by pointing to the wider European roots of Nazi ideology. They drew attention to the fact that Hitler himself was not German but Austrian. And they adduced parallels with other European dictatorships of the age, from Mussolini’s Italy to Stalin’s Russia.

Surely, they argued, in the light of the general collapse of European democracy in the years from 1917 to 1933, the coming of the Nazis should be seen, not as the culmination of a long and uniquely German set of historical developments, but rather as the collapse of the established order ...

In this view, the rise of industrial society brought the masses onto the political stage for the first time. The war destroyed social hierarchy, moral values and economic stability right across Europe. The Habsburg, the German, the Tsarist and the Ottoman Empires all collapsed, and the new democratic states that emerged in their wake quickly fell victim to the d...

Although it is easy enough to see how such arguments served the interests of Western exponents of the Cold War in the 1950s and 1960s by implicitly or explicitly equating Stalin’s Russia with Hitler’s Germany, the concept of both as varieties of a single phenomenon has recently undergone something of a revival.31 And certainly there is nothing illegitimate about comparing the two regimes.32 The idea of totalitarianism as a general political phenomenon went back as far as the early 1920s.

It was used in a positive sense by Mussolini, who along with Hitler and Stalin made the claim to a total control of society that involved the effective re-creation of human nature in the form of a ‘new’ type of human being.

But whatever the similarities between these various regimes, the differences between the forces that lay behind the origins, rise and eventual triumph of Nazism and Stalinism are too strikingly different for the con...

To be sure, there were some similarities between Russia and Germany before the First World War.

Both nations were ruled by authoritarian monarchies, backed by a powerful bureaucracy and a strong military elite, confronting rapid social change brought about by industrialization.

Both these political systems were destroyed by the profound crisis of defeat in the First World War, and both were succeeded by a brief period of conflict-ridden democracy before the conf...

But there were also many crucial differences, principal among them the fact that the Bolsheviks completely failed to win the level of mass public support in free elections which provided ...

Russia was backward, overwhelmingly peasant, lacking in the basic functions of a civil society and a representative political tradition. It was a dramatically different country from the advanced and highly educated industrial Germany, with its long-nurtured traditions of repres...

Searching for an explanation of the origins and rise of Nazism in German history undeniably runs the risk of making the whole process seem inevitable. At almost every turn, however, things might have been different.

The triumph of Nazism was far from a foregone conclusion right up to the early months of 1933. Yet it was no historical accident, either.33 Those who argued that Nazism came to power as part of an essentially Europe-wide set of developments are right to have done so up to a point.

But they have paid far too little attention to the fact that Nazism, while far from being the unavoidable outcome of the course of German history, certainly did draw for its success on political and ideological traditions and...

These traditions may not have gone back as far as Martin Luther, but they could certainly be traced back to the way German history developed in the course of the nineteenth century, and above all to the process by which the co...

It makes sense to start at this point, therefore, as Friedrich Meinecke did in his reflections of 1946, when searching for the reasons why the Nazis came to power little over six decades later and wrought such havoc on Germany, Europe and t...

The early twenty-first century is a particularly good moment for undertaking a project of this kind.

Historical research on the Third Reich has gone through three major phases since 1945. In the first, from the end of the war to the middle of the 1960s, there was a heavy concentration on answering the questions addressed primarily in the present volume. Political scientists and historians such as Karl Dietrich Bracher produced major works on the collapse of the Weimar Republic and the Nazi seizure of power.

In the 1970s and 1980s the focus shifted to the history of the years 1933 to 1939 (the subject of the second volume of this study), aided by the return of vast quantities of captured documents from Allied custody to the German archives. In particular, Martin Broszat and Hans Mommsen produced a series of path-breaking studies of the internal structures of the Third Reich, arguing against the prevailing view that it was a totalitarian system in which decisions made at the top, by Hitler, were implemented all the way down, and examining the complex of competing power centres whose rivalry, they argued, drove the regime on to adopt steadily more radical policies. Their work was...

Since the 1990s research has entered a third phase, in which there has been a particular focus on the years 1939-45 (the subject of the third volume of this study). The discovery of new documents in the archives of the former Soviet bloc, the increasing public prominence given to the persecution and extermination of the Jews and others, from homosexuals to ‘asocials’, from slave labour...