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No one hungers for male love more than the little girl or boy who rightfully needs and seeks love from Dad.
He may be absent, dead, present in body yet emotionally not there, but the girl or boy hungers to be acknowledged, recognized, respected, cared for. All around our nation a billboard carries this message: “Each night millions of kids go to sleep starving—for attention from their dads.”
In patriarchal culture males are not allowed simply to be who they are and to glory in their unique identity. Their value is always determined by what they do. In an antipatriarchal culture males do not have to prove their value and worth. They know from birth that simply being gives them value, the right to be cherished and loved.
A ten-second wordless transaction was powerful enough to dissuade my son from that instant forward from what had been a favorite activity. I call such moments of induction the “normal traumatization” of boys.
Single mothers in particular are haunted by the dread of producing a sissy.”
In Man Enough: Fathers, Sons, and the Search for Masculinity, Frank Pittman recalls: “Fearing I didn’t have enough of it, I was in awe of masculinity. I thought my father had some magical power he wasn’t passing on to me, a secret he hadn’t told me.”
Again and again the same assumption appears, which suggests that there exists a masculine ideal that young males are not sure how to attain and that undermines their self-esteem. And the crisis of this longing seems most deeply felt by boys with absent fathers. Without a positive connection to a real adult man, they are far more likely to invest in a hypermasculine patriarchal ideal. Fear of not being able to attain the right degree of manliness is often translated into rage.
To love boys rightly we must value their inner lives enough to construct worlds, both private and public, where their right to wholeness can be consistently celebrated and affirmed, where their need to love and be loved can be fulfilled.
They refuse to acknowledge that masses of boys and men have been programmed from birth on to believe that at some point they must be violent, whether psychologically or physically, to prove that they are men.
In his insightful essay “Gender Politics of Men,” R. W. Connell calls attention to the fact that men who oppose patriarchy remain at odds with the world they are living in: Men who try to develop a politics in support of feminism, whether gay or straight, are not in for an easy ride. They are likely to be met with derision from many other men, and from some women. It is almost a journalistic cliché that women despise Sensitive New Age Guys. They will not necessarily get warm support from feminist women.
When feminist women insist that all men are powerful oppressors who victimize from the location of power, they obscure the reality that many victimize from the location of victimization. The violence they do to others is usually a mirroring of the violence enacted upon and within the self. Many radical feminists have been so enraged by male domination that they cannot acknowledge the possibility of male suffering or forgive.
If a man is not willing to break patriarchal rules that say that he should never change—especially to satisfy someone else, particularly a female—then he will choose being right over being loved. He will turn away from loved ones and choose his manhood over his personhood, isolation over connectedness.
We live in a culture where it has been accepted and even encouraged that women wholeheartedly stand by men when they are doing the work of destruction. Yet we have yet to create a world that asks us to stand by a man when he is seeking healing, when he is seeking recovery, when he is working to be a creator.
The work of male relational recovery, of reconnection, of forming intimacy and making community can never be done alone. In a world where boys and men are daily losing their way we must create guides, signposts, new paths. A culture of healing that empowers males to change is in the making. Healing does not take place in isolation. Men who love and men who long to love know this. We need to stand by them, with open hearts and open arms. We need to stand ready to hold them, offering a love that can shelter their wounded spirits as they seek to find their way home, as they exercise the will to
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