Playing in the Dark
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Read between June 1 - June 2, 2020
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to these traditionally useful constructs of blackness. Neither blackness nor “people of color” stimulates in me notions of excessive, limitless love, anarchy, or routine dread. I cannot rely on these metaphorical shortcuts because I am a black writer struggling with and through a language that can powerfully evoke and enforce hidden signs of racial superiority, cultural hegemony, and dismissive “othering” of people and language which are by no means marginal or already and completely known and knowable in my work.
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Writing and reading are not all that distinct for a writer. Both exercises require being alert and ready for unaccountable beauty, for the intricateness or simple elegance of the writer’s imagination, for the world that imagination evokes.
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the readers of virtually all of American fiction have been positioned as white.
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How compelling is the study of those writers who take responsibility for all of the values they bring to their art. How stunning is the achievement of those who have searched for and mined a shareable language for the words to say it.
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I am drawn to the ways all writers do this: the way Homer renders a heart-eating cyclops so that our hearts are wrenched with pity; the way Dostoevsky compels intimacy with Svidrigailov and Prince Myshkin. I am in awe of the authority of Faulkner’s Benjy, James’s Maisie, Flaubert’s Emma, Melville’s Pip, Mary Shelley’s Frankenstein—each of us can extend the list.
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There seems to be a more or less tacit agreement among literary scholars that, because American literature has been clearly the preserve of white male views, genius, and power, those views, genius, and power are without relationship to and removed from the overwhelming presence of black people in the United States.
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When matters of race are located and called attention to in American literature, critical response has tended to be on the order of a humanistic nostrum—or a dismissal mandated by the label “political.”
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The ability of writers to imagine what is not the self, to familiarize the strange and mystify the familiar, is the test of their power.