In the Heart of the Sea: The Tragedy of the Whaleship Essex (National Book Award Winner)

by Nathaniel Philbrick

Not only was the oil derived from the sperm whale’s blubber far superior to that of the right whale, providing a brighter and cleaner-burning light, but its block-shaped head contained a vast reservoir of even better oil, called spermaceti, that could be simply ladled into an awaiting cask. (It was spermaceti’s resemblance to seminal fluid that gave

While many of the attendees were there for the good of their souls, those in their teens and early twenties tended to have other motives. No other place on Nantucket offered a better opportunity for young people to meet members of the opposite sex.

Instead of toasting a person’s health, a Nantucketer offered invocations of a darker sort: Death to the living, Long life to the killers, Success to sailors’ wives And greasy luck to whalers. Despite the bravado of this little ditty, death was a fact of life with which all Nantucketers were thoroughly familiar. In 1810 there were forty-seven fatherless children on Nantucket, while almost a quarter of the women over the age of twenty-three (the average age of marriage) had been widowed by the sea.

An island tradition claims that Nantucket women dealt with their husbands’ long absences by relying on sexual aids known as “he’s-at-homes.” Although this claim, like that of drug use, seems to fly in the face of the island’s staid Quaker reputation, in 1979 a six-inch plaster penis (along with a batch of letters from the nineteenth century and a laudanum bottle) was discovered hidden in the chimney of a house in the island’s historic district.

On Nantucket in the early nineteenth century, people didn’t invest in bonds or the stock market, but rather in whaleships. By purchasing shares in several ships rather than putting their money in a single vessel, islanders spread both the risk and the reward throughout the community.

The sperm whales’ network of female-based family units resembled, to a remarkable extent, the community the whalemen had left back home on Nantucket. In both societies the males were itinerants. In their dedication to killing sperm whales the Nantucketers had developed a system of social relationships that mimicked those of their prey.

Modern survival psychologists have determined that this “social”—as opposed to “authoritarian”—form of leadership is ill suited to the early stages of a disaster, when decisions must be made quickly and firmly. Only later, as the ordeal drags on and it is necessary to maintain morale, do social leadership skills become important.

Locked in his own private chamber of horrors, Ahab resolved that his only escape was through hunting down and killing Moby Dick: “How can the prisoner reach outside except by thrusting through the wall? To me, the white whale is that wall, shoved near to me.” Chase, on a tiny boat a thousand miles from land, did not have the possibility of revenge. Ahab was fighting a symbol; Chase and his shipmates were fighting for their lives.

Speed was determined by throwing a knotted length of line with a piece of wood at the end of it (called a log line) into the water and determining how much of it (that is, how many “knots”) ran out in a set period of time.

While the body can rebound quite quickly from dehydration, it takes a frustratingly long time to recover from the effects of starvation.

The experiment was supervised by Dr. Ancel Keys (for whom the K-ration was named).

Two months after deciding to spurn the Society Islands because, in Pollard’s words, “we feared we should be devoured by cannibals,” they were about to eat one of their own shipmates.