More on this book
Community
Kindle Notes & Highlights
if we are not all professional teachers, we have all, at some time or another, been taught. Even if we learned nothing—perhaps in particular if we learned nothing—our contribution to the discussion may have a potential value.
if we are to produce a society of educated people, fitted to preserve their intellectual freedom amid the complex pressures of our modern society, we must turn back the wheel of progress some four or five hundred years,
although we often succeed in teaching our pupils “subjects,” we fail lamentably on the whole in teaching them how to think: they learn everything, except the art of learning.
The whole of the Trivium was, in fact, intended to teach the pupil the proper use of the tools of learning, before he began to apply them to “subjects” at all.
mediaeval education concentrated on first forging and learning to handle the tools of learning, using whatever subject came handy as a piece of material on which to doodle until the use of the tool became second nature.
By teaching them all to read, we have left them at the mercy of the printed word. By the invention of the film and the radio, we have made certain that no aversion to reading shall secure them from the incessant battery of words, words, words. They do not know what the words mean; they do not know how to ward them off or blunt their edge or fling them back; they are a prey to words in their emotions instead of being the masters of them in their intellects.
we have lost the tools of learning, and in their absence can only make a botched and piecemeal job of it.
one cannot begin a good thing too early, and the Trivium is by its nature not learning, but a preparation for learning.