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May 6 - June 6, 2025
The chapter on Sesame Street and Blue’s Clues looked at the question of Stickiness, suggesting that in order to be capable of sparking epidemics, ideas have to be memorable and move us to action. We’ve looked at the people who spread ideas, and we’ve looked at the characteristics of successful ideas. But the subject of this chapter—the Power of Context—is no less important than the first two. Epidemics are sensitive to the conditions and circumstances of the times and places in which they occur.
The most intriguing candidate for that “something else” is called the Broken Windows theory. Broken Windows was the brainchild of the criminologists James Q. Wilson and George Kelling. Wilson and Kelling argued that crime is the inevitable result of disorder. If a window is broken and left unrepaired, people walking by will conclude that no one cares and no one is in charge. Soon, more windows will be broken, and the sense of anarchy will spread from the building to the street on which it faces, sending a signal that anything goes.
But the Power of Context says that what really matters is little things. The Power of Context says that the showdown on the subway between Bernie Goetz and those four youths had very little to do, in the end, with the tangled psychological pathology of Goetz, and very little as well to do with the background and poverty of the four youths who accosted him, and everything to do with the message sent by the graffiti on the walls and the disorder at the turnstiles. The Power of Context says you don’t have to solve the big problems to solve crime. You can prevent crimes just by scrubbing off
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The implications of those two studies go to the heart of the Law of the Few, because they suggest that what we think of as inner states—preferences and emotions—are actually powerfully and imperceptibly influenced by seemingly inconsequential personal influences, by a newscaster we watch for a few minutes a day or by someone we
next to, in silence, in a two-minute experiment.
The essence of the Power of Context is that the same thing is true for certain kinds of environments—that in ways that we don’t necessarily appreciate, our inner sta...
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Psychologists call this tendency the Fundamental Attribution Error (FAE), which is a fancy way of saying that when it comes to interpreting other people’s behavior, human beings invariably make the mistake of overestimating the importance of fundamental character traits and underestimating the importance of the situation and context.
It is much easier to define people just in terms of their family personality. It’s a kind of shorthand. If we constantly had to qualify every assessment of those around us, how would we make sense of the world?
Walter Mischel argues that the human mind has a kind of “reducing valve” that “creates and maintains the perception of continuity even in the face of perpetual observed changes in actual behavior.” He writes: When we observe a woman who seems hostile and fiercely independent some of the time but passive, dependent and feminine on other occasions, our reducing valve usually makes us choose between the two syndromes. We decide that one pattern is in the service of the other, or that both are in the service of a third motive. She must be a really castrating lady with a facade of passivity—or
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and it is possible for the lady to be a hostile, fiercely independent, passive, dependent, feminine, aggressive, warm, castrating person all-in-one. Of course which of these she is at any particular moment would not be random or capricious—it would depend on who she is with, when, how, and much, much more. But each of these aspects of her self may be a quite genuine and real aspect of her total being.
Character, then, isn’t what we think it is or, rather, what we want it to be. It isn’t a stable, easily identifiable set of closely related traits, and it only seems that way because of a glitch in the way our brains are organized. Character is more like a bundle of habits and tendencies and interests, loosely bound together and dependent, at certain time...
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is that most of us are really good at controlling...
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What this study is suggesting, in other words, is that the convictions of your heart and the actual contents of your thoughts are less important, in the end, in guiding your actions than the immediate context of your behavior.
That can be done through the influence of special kinds of people, people of extraordinary personal connection. That’s the Law of the Few. It can be done by changing the content of communication, by making a message so memorable that it sticks in someone’s mind and compels
them to action. That is the Stickiness Factor. I think that both of those laws make intuitive sense. But we need to remember that small changes in context can be just as important in tipping epidemics, even though that fact appears to violate some of our most deeply held assumptions about human nature.
Once you understand that context matters, however, that specific and relatively small elements in the environment can serve as Tipping Points, that defeatism is turned upside down. Environmental Tipping Points are things that we can change: we can fix broken windows and clean up graffiti and change the signals that invite crime in the first place. Crime can be more than understood. It can be prevented.
Perhaps most important, though, we store information with other people.
Wegner argues that when people know each other well, they create an implicit joint memory system—a transactive memory system—which is based on an understanding about who is best suited to remember what kinds of things.
“When each person has group-acknowledged responsibility for particular tasks and facts, greater efficiency is inevitable,”
“Each domain is handled by the fewest capable of doing so, and responsibility for the domains is continuous over time rather than intermittently assigned by circumstance.”
That is the paradox of the epidemic: that in order to create one contagious movement, you often have to create many small movements first.
We are actually powerfully influenced by our surroundings, our immediate context, and the personalities of those around us.