Reductionism envisages a universe of things – and simply material things at that. How these things are related is viewed as a secondary matter. However, I suggest that relationships are primary, more foundational than the things related: that the relationships don’t just ‘connect’ pre-existing things, but modify what we mean by the ‘things’, which in turn modify everything else they are in relationship with. That is because what we are dealing with are, ultimately, relations, events, processes; ‘things’ is a useful shorthand for those elements, congealed in the flow of experience, that emerge
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