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In a land besieged with conflict, uncertainty and bloodshed, people took it for indifference, an insult to their pain, if you paid too much attention to anything other than human suffering. This was neither the right time nor the right place to carry on about plants and animals, nature in all its forms and glory, and that is how
Kostas Kazantzakis slowly shut himself off, carving an island for himself inside an island, retreating into silence.
You don’t fall in love in the midst of a civil war, when you are hemmed in by carnage and by hatred on all sides. You run away, as fast as your legs can carry your fears, seeking basic survival and nothing else. With borrowed wings you take to the sky and soar away into the distance. And if you cannot leave, then you search for shelter, find a safe place where you can withdraw into yourself because now that everything else has failed, all diplomatic negotiations and political consultations, you know it can only be an eye for an eye, hurt for hurt, and it is not safe anywhere outside your own
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knowing that bridges appear in our lives only when we are ready to cross them.
Some day this pain will be useful to you.
In contrast, the third generation were eager to dig away and unearth silences.
‘I’ve thought about this for so long. I’ve seen how it works. I talk to people all the time. It doesn’t go away, Kostas. Once it’s inside your head, whether it’s your own memory or your parents’, or your grandparents’, this fucking pain becomes part of your flesh. It stays with you and marks you permanently. It messes up your psychology and shapes how you think of yourself and others.’
He had always believed there was no hierarchy – or there should be none – between human pain and animal pain, and no precedence of human rights over animal rights, or indeed of human rights over those of plants, for that matter. He knew many among his fellow countrymen would be deeply offended if he voiced this out loud.