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Kindle Notes & Highlights
by
Will Storr
Read between
March 21 - April 2, 2022
When people defer to us, offer respect, admiration or praise, or allow us to influence them in some way, that’s status. It feels good. Feeling good about it is part of our human nature. It’s in our basic coding, our evolution, our DNA. And it doesn’t require a stupendous achievement like scoring a goal in the World Cup or blowing up the Death Star. We can feel the velvet touch of status repeatedly throughout the course of a single conversation or in the glance of a passing stranger.
We
the most successful leaders are usually those with the ‘least compliant’ followers.
Psychologists have long known of our primal instinct for thinking better of our playmates. Humans have a bias for their own that’s universal, subconscious and triggered at the slightest provocation.
poverty alone doesn’t tend to lead to revolutions.
Nobody gets to choose exactly what kind of mind they have – whether they’re confident, shy, a genius, extroverted, or love boxing or literature or smoking weed or the politics of left or right. These things mostly happen to us depending on how our brains develop and what kinds of experiences we have.
Researchers find ‘the jobs in which we spend a large portion of our lives and the prestige and income that comes from those jobs are at least partly influenced by the genes we inherit from our parents’.
In premodern societies, adolescence is thought to have been a ‘critical window for acquiring status’, much like the window we have in early childhood for acquiring language.
We mimic not just their behaviour but their beliefs. The better we believe, the higher we rise. And so faith, not truth, is incentivised.
Faith in the myths and prejudices of our tribe served to bond us together, co-ordinate our behaviour and motivate us to fight harder against enemies.
When brilliant people are motivated to find evidence to support their group’s false beliefs, they’re brilliant at finding it.
Moral ‘truths’ are acts of imagination. They’re ideas we play games with.
When neuroscientist Professor Sarah Gimbel presented forty people with evidence their strongly held political beliefs were wrong, the response she observed in their brains was ‘very similar to what would happen if, say, you were walking through the forest and came across a bear’.
individuals who experienced combat with one another maintained stronger personal connections even forty years later.
brain scans show the mere anticipation of a transgressor being punished for rule-breaks is experienced as pleasurable.
A study of seventy million messages on the Chinese platform Weibo found the emotion that ‘travelled fastest and farthest through the social network’ was anger.
When warriors ramp up, in this way, they’re ‘not trying to arrive at the correct moral claim … What drives them is the desire to be the most morally impressive.’
they played a game that awarded prizes on the discovery of deviants – and they discovered deviants everywhere.
tyrants often start by telling you what you already believe.
One study of ninety-four wars since 1648 found 67 per cent were motivated by matters of national standing or revenge, with the next greatest factor – security – coming in at a distant 18 per cent.
Status depended on conforming not with mere belief, but active belief.
Dr Evelin Lindner has concluded that, ‘The most potent weapon of mass destruction’ is ‘the humiliated mind’.
incredible persistence is partly due to the fact that these virtue games were prone to self-replicate.
Still today, one in ten global marriages are between relatives including cousins.
The establishment of the Republic of Letters is a major event in human history. It earns its notch on the ruler of time alongside fire and campsites, gossip and reputation and rise of empires and conquering religions.
Every individual born didn’t have to learn everything for themselves afresh: knowledge
Human brains want to know, Who do I need to become to win rank?
Its players couldn’t know it, but the Republic of Letters was riding on ancient circuitry that had evolved to help co-operative hunter-gatherer tribes survive. By connecting our ability to accumulate knowledge to our desire for status, they’d discovered the future.
We are, in the twenty-first century, as we’ve always been: great apes hunting connection and status inside shared hallucinations.
our societies emphasise individual competence and achievement.

