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Stick a shovel into the ground almost anywhere and some horrible thing or other will come to light. Good for the trade, we thrive on bones; without them there’d be no stories. Any more lemonade?
This carpet blinded ten children, they would say. This blinded fifteen, this twenty. Since the price rose accordingly, they always exaggerated. It was the custom for the buyer to scoff at their claims. Surely only seven, only twelve, only sixteen, they would say, fingering the carpet. It’s coarse as a dishcloth. It’s nothing but a beggar’s blanket. It was made by a gnarr.
Despite their isolation, some of the girls came to realize they were being murdered as lip service to an outworn concept.
I knew enough to know that the only thing expected of me was that I not disgrace myself. I could have been back again beside the podium, or at some interminable dinner, sitting next to Richard, keeping my mouth shut. If asked, which was seldom, I used to say that my hobby was gardening. A half-truth at best, though tedious enough to pass muster.
The two of us on our thorn-encircled island, waiting for rescue; and, on the mainland, everyone else.
Welcome Button Factory Visitors, says the sign, in old-style circus type; and, in smaller lettering: Overnight Parking Prohibited. And under that, in scrawled, enraged black marker: You are not Fucking God and the Earth is not Your Fucking Driveway. The authentic local touch.
History, as I recall, was never this winsome, and especially not this clean, but the real thing would never sell: most people prefer a past in which nothing smells.
The family buttons were to buttons as rubber overshoes were to footgear – stolid, practical buttons, for overcoats and overalls and work shirts, with something robust and even crude about them. You could picture them on long underwear, holding up the flap at the back, and on the flies of men’s trousers.
He declared that conditions for the females in his employ were as safe as those in their own parlours. (He assumed they had parlours. He assumed these parlours were safe. He liked to think well of everybody.) He refused to tolerate drunkenness on the job, or coarse language, or loose behaviour.
Or this is what is said of him in The Chase Industries: A History , a book my grandfather commissioned in 1903 and had privately printed, in green leather covers, with not only the title but his own candid, heavy signature embossed on the front in gold. He used to present copies of this otiose chronicle to his business associates, who must have been surprised, though perhaps not. It must have been considered the done thing, because if it hadn’t been, my Grandmother Adelia wouldn’t have allowed him to do it.
Why do we always assume at such moments that everyone in the world is staring at us? Usually nobody is. But Myra was. She must have seen me come in; she must have been keeping an eye on me. She hurried out of her shop. “You’re white as a sheet! You look all in,” she said. “Let’s just mop that up! Bless your soul, did you walk all the way over here? You can’t walk back! I better call Walter – he can run you home.”
Valhalla, it is now. What bureaucratic moron decided this was a suitable name for an old-age home? As I recall, Valhalla was where you went after you were dead, not immediately before. But perhaps some point was intended.
showing episodes from the story of Tristan and Iseult (the proffering of the love potion, in a ruby-red cup; the lovers, Tristan on one knee, Iseult yearning over him with her yellow hair cascading – hard to render in glass, a little too much like a melting broom; Iseult
She died before I was born, but from what I’ve heard she was as smooth as silk and as cool as a cucumber, but with a will like a bone saw.
Adelia was showing off with her Christmas card, but I believe there was more to it. Avilion was where King Arthur went to die. Surely Adelia’s choice of name signifies how hopelessly in exile she considered herself to be: she might be able to call into being by sheer force of will some shoddy facsimile of a happy isle, but it would never be the real thing. She wanted a salon; she wanted artistic people, poets and composers and scientific thinkers and the like, as she had seen while visiting her English third cousins, when her family still had money.
All around them were the snow-covered rocks and the white icicles – everything white. Under their feet was the ice, which was white also, and under that the river water, with its eddies and undertows, dark but unseen. This was how I pictured that time, the time before Laura and I were born – so blank, so innocent, so solid to all appearances, but thin ice all the same. Beneath the surfaces of things was the unsaid, boiling slowly.
What virtue was once attached to this notion – of going beyond your strength, of not sparing yourself, of ruining your health! Nobody is born with that kind of selflessness: it can be acquired only by the most relentless discipline, a crushing-out of natural inclination, and by my time the knack or secret of it must have been lost. Or perhaps I didn’t try, having suffered from the effects it had on my mother.
Farewells can be shattering, but returns are surely worse. Solid flesh can never live up to the bright shadow cast by its absence. Time and distance blur the edges; then suddenly the beloved has arrived, and it’s noon with its merciless light, and every spot and pore and wrinkle and bristle stands clear.
She wished him to owe his recovery to her alone – to her care, to her tireless devotion. That is the other side of selflessness: its tyranny.
Religion was just a stick to beat the soldiers with, and anyone who declared otherwise was full of pious drivel.
She had a lot of things that used to be mine.
I never had a favourite letter that began my name – I is for Iris – because I was everybody’s letter.
Why is it we want so badly to memorialize ourselves? Even while we’re still alive. We wish to assert our existence, like dogs peeing on fire hydrants. We put on display our framed photographs, our parchment diplomas, our silver-plated cups; we monogram our linen, we carve our names on trees, we scrawl them on washroom walls. It’s all the same impulse. What do we hope from it? Applause, envy, respect? Or simply attention, of any kind we can get?
Now I think it was more complicated than that. It may have been a warning. It may also have been a burden. Even if love was underneath it all, there was a great deal piled on top, and what would you find when you dug down? Not a simple gift, pure gold and shining; instead, something ancient and possibly baneful, like an iron charm rusting among old bones. A talisman of sorts, this love, but a heavy one; a heavy thing for me to carry around with me, slung on its iron chain around my neck.
Hands like stumps: those hands could rescue you or beat you to a pulp and they would look the same while doing either thing.
Attacked by his competitors most notably Mr. Richard Griffen of Royal Classic Knitwear in Toronto, who have accused him of dumping his overruns on the market as free giveaways and thus depriving the working man of wages,
The horses remember this, it is said, and are proud of it. It is why they allow only the leaders to ride them. Or that is the reason given.
In all justice he’d deserve it. I think he’s a bastard, myself. But kings have to be, don’t they? Survival of the fittest and so forth. Weak to the wall.
Ah, Love! Could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would we not shatter it to bits – and then Remould it nearer to the heart’s Desire!
crossing the Rubicon, alea iacta est; and, after that, selections from Virgil’s Aeneid – he was fond of the suicide of Dido – or from Ovid’s Metamorphoses, the parts where unpleasant things were done by the gods to various young women.
“I used to think that,” said Alex. “But then it came to me that who I really am is a person who doesn’t need to know who he really is, in the usual sense. What does it mean, anyway – family background and so forth? People use it mostly as an excuse for their own snobbery, or else their failings. I’m free of the temptation, that’s all. I’m free of the strings. Nothing ties me down.”
The colours never came out clear, the way they would on a piece of white paper: there was a misty look to them, as if they were seen through cheesecloth. They didn’t make the people seem more real; rather they became ultra-real: citizens of an odd half-country, lurid yet muted, where realism was beside the point.
Grandfather Benjamin, each with a different prime minister. Sir John Sparrow Thompson’s face was now a delicate mauve, Sir Mackenzie Bowell’s a bilious green, Sir Charles Tupper’s a pale orange. Grandfather Benjamin’s beard and whiskers had been done in light crimson.
Laura was unperturbed. “It’s the colours of their souls,” she said. “It’s the colours they ought to have been.”
Perhaps he feels it might diminish him in her eyes, to know too much. Too many sordid particulars. Perhaps he’s right. (All those paintings of women, in art galleries, surprised at private moments. Nymph Sleeping. Susanna and the Elders. Woman Bathing, one foot in a tin tub – Renoir, or was it Degas? Both, both women plump. Diana and her maidens, a moment before they catch the hunter’s prying eyes. Never any paintings called Man Washing Socks in Sink.)
Romance takes place in the middle distance. Romance is looking in at yourself, through a window clouded with dew. Romance means leaving things out: where life grunts and snuffles, romance only sighs. Does she want more than that – more of him? Does she want the whole picture?
Dark circles under her eyes, downward lines etched from nose to mouth corners. He doubts the evening doings are her idea. Too fast, for one thing – the guy’s in and out like a bank robber. She has drudge written all over her; she probably stares at the ceiling, thinks about mopping the floor.
The shower is a black hose running up one wall, with a round head of perforated metal. The dribble of water that comes out of it is cold as a witch’s tit.
An ex-professor once told him he had a diamond-hard intellect and he’d been flattered at the time. Now he considers the nature of diamonds. Although sharp and glittering and useful for cutting glass, they shine with reflected light only. They’re no use at all in the dark.
Not that you can print the words tits and ass: the pulps are surprisingly prudish. Breasts and bottom are as far as they’ll go. Gore and bullets, guts and screams and writhing, but no full frontal nudity.
The only way you can write the truth is to assume that what you set down will never be read. Not by any other person, and not even by yourself at some later date. Otherwise you begin excusing yourself. You must see the writing as emerging like a long scroll of ink from the index finger of your right hand; you must see your left hand erasing it.
I wonder which Artemesia they have in mind – the Persian lady general from Herodotus who turned tail when the battle was going against her, or the Roman matron who ate the ashes of her dead husband so her body could become his living sepulchre? Probably the raped Renaissance painter: that’s the only one of them that gets remembered now.
I stood outside my house, my former house, waiting to have an emotion of any kind at all. None came. Having experienced both, I am not sure which is worse: intense feeling, or the absence of it.
Why is a honeymoon called that? Lune de miel, moon of honey – as if the moon itself is not a cold and airless and barren sphere of pockmarked rock, but soft, golden, luscious – a luminous candied plum, the yellow kind, melting in the mouth and sticky as desire, so achingly sweet it makes your teeth hurt. A warm floodlight floating, not in the sky, but inside your own body.
I had never seen so many naked women in one place. There were naked men as well, but they were not quite so naked. There was also a lot of fancy dress. Perhaps these are primary categories, like women and men: naked and clothed. Well, God thought so. (Laura, as a child: What does God wear?)
Anything else is sentimental drivel.
But it’s too good to be true, said Will. It must be a trap. It may even be some devilish mind-device of the Xenorians, to keep us from being in the war. It’s Paradise, but we can’t get out of it. And anything you can’t get out of is Hell.
“Why will they make money?” I said. I knew the answer perfectly well, but I’d drifted into the habit of asking naive questions just to see what Richard and Winifred would say. The sliding moral scale they applied to almost every area of life had not yet ceased to hold my attention.
Good judgment comes from experience. Experience comes from bad judgment.
Love is giving, marriage is buying and selling.