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Above all, mind what you say. “Behold how much wood is kindled by how small a fire, and the tongue is a fire”—that’s the truth. When my father was old he told me that very thing in a letter he sent me. Which, as it happens, I burned. I dropped it right in the stove. This surprised me a good deal more at the time than it does in retrospect.
I believe that plague was a great sign to us, and we refused to see it and take its meaning, and since then we have had war continuously.
When people come to speak to me, whatever they say, I am struck by a kind of incandescence in them, the “I” whose predicate can be “love” or “fear” or “want,” and whose object can be “someone” or “nothing” and it won’t really matter, because the loveliness is just in that presence, shaped around “I” like a flame on a wick, emanating itself in grief and guilt and joy and whatever else. But quick, and avid, and resourceful. To see this aspect of life is a privilege of the ministry which is seldom mentioned.
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Remembering my youth makes me aware that I never really had enough of it, it was over before I was done with it.
I always imagine divine mercy giving us back to ourselves and letting us laugh at what we became, laugh at the preposterous disguises of crouch and squint and limp and lour we all do put on. I enjoy the hope that when we meet I will not be estranged from you by all the oddnesses life has carved into me.
Transgression. That is legalism. There is never just one transgression. There is a wound in the flesh of human life that scars when it heals and often enough seems never to heal at all.
Since supper was three kinds of casserole with two kinds of fruit salad, with cake and pie for dessert, I gathered that my flock, who lambaste life’s problems with food items of just this kind, had heard an alarm. There was even a bean salad, which to me looked distinctly Presbyterian, so anxiety had overspilled its denominational vessel. You’d have thought I’d died. We saved it for lunch.
I think it is significant that the Fifth Commandment falls between those that have to do with proper worship of God and those that have to do with right conduct toward other people.
It could be true that my interest in abstractions, which would have been forgiven first on grounds of youth and then on grounds of eccentricity, is now being forgiven on grounds of senility, which would mean people have stopped trying to see the sense in the things I say the way they once did. That would be by far the worst form of forgiveness.
I told her that in the old days towns like ours were a conspiracy.
And the fact is, it is seldom indeed that any wrong one suffers is not thoroughly foreshadowed by wrongs one has done. That said, it has never been clear to me how much this realization helps when it comes to the practical difficulty of controlling anger. Nor have I found any way to apply it to present circumstance, though I have not yet abandoned the effort.
But he is so afraid of offending unintentionally that he abides by manners most people forget as soon as they learn them, and that can make it seem almost as if he means to make you ashamed. That is how I felt, at least, and I know it was unfair of me.
It is worth living long enough to outlast whatever sense of grievance you may acquire. Another reason why you must be careful of your health.