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The thought was disquieting—that our identities should be so mutable, and therefore the course of our lives.
This was not aided by the fact that interpretation can be profoundly disorienting, you can be so caught up in the minutiae of the act, in trying to maintain utmost fidelity to the words being spoken first by the subject and then by yourself, that you do not necessarily apprehend the sense of the sentences themselves: you literally do not know what you are saying.