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Certainly, it’s wrong to assume that planting seeds or tending sheep means one is necessarily obliged to accept more unequal social arrangements, simply to avert a ‘tragedy of the commons’. There is a paradox here. Most general works on the course of human history do actually assume something like this; but almost nobody, if pressed, would seriously defend such a point because it’s an obvious straw man.
The Dawn of Everything: A New History of Humanity
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