Fault Lines: The Social Justice Movement and Evangelicalism's Looming Catastrophe

by Voddie T. Baucham Jr.

One of the biggest problems with antiracism is the fact that it is law-based. It condemns based on melanin, and although it constantly uses the words, it holds out no hope of salvation, restoration, or reconciliation.

The facts about Black Lives Matter are not in dispute. The organization is Marxist, revolutionary, feminist, misandrist, pro-LGBTQIA+, pro-abortion, and anti-family, with roots in the occult. It is unacceptable for Christians to partner with, celebrate, identify with, or promote this organization. And that includes being bullied or pressured into using the phrase “black lives matter.”

First, I reject the premise of the question; it presumes that black lives did not matter until 2013 when Cullors, Garza, and Tometi created the hashtag.

Second, I am a Christian. I believe all men are made in the image of God. Therefore, I most certainly believe that the lives of people matter regardless of how much or how little melanin is in their skin.

I do not mean that we must accept the world’s faulty, emasculated, unbiblical version of love—the version that sees any disagreement or confrontation as inherently unloving. No, we must love each other with a tenacious, biblical, Christlike love.

However, you and I must love the truth more than we love our friends, our reputations, or our platforms. I am not suggesting that we go out and be rude, obnoxious, or disrespectful. I hope I have not done so in these pages. Instead, I hope I have heeded the apostle’s words and encouraged you to do the same:

I forgave because I was overcome by the weight and majesty of God’s providence. By God’s providence, my ancestors survived their ordeal. By God’s providence, one of their descendants (me) had returned—not as a slave of men, but as a slave of Christ. By God’s providence, I was born a free man and a citizen of the greatest Republic in the history of mankind. By God’s providence, I was numbered among the healthiest, freest, most prosperous people (of any race, not just black people) on the planet. By God’s providence, I had received the best theological education available in the world. And by God’s providence, He had brought me back to Africa to bless the descendants of the people who sold my ancestors into slavery. So I forgave.

I have heard a mantra lately that rings hollow in my ears: “There can be no reconciliation without justice.” When I hear that, I want to scream, “YES! AND THE DEATH OF CHRIST IS THAT JUSTICE!” All other justice is proximate and insufficient. It is because of Christ’s work on the cross that that we can heed the apostle’s admonition: “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:31–32). Who am I to tell a white brother that he cannot be reconciled to me until he has drudged up all of the racial sins of his and his ancestors’ past and made proper restitution? Christ has atoned for sin!

I wrote this book because I love God more than life, the truth more than others’ opinion of me, and the Bride of Christ more than my platform. My heart is broken as I watch movements and ideologies against which I have fought and warned for decades become entrenched at the highest and most respected levels of evangelicalism. I want this book to be a clarion call. I want to unmask the ideology of Critical Theory, Critical Race Theory, and Intersectionality in hopes that those who have imbibed it can have the blinders removed from their eyes, and those who have bowed in the face of it can stand up, take courage, and “contend for the faith that was once for all delivered to the saints” (Jude 3).

Men tell us that our preaching should be positive and not negative, that we can preach the truth without attacking error. But if we follow that advice we shall have to close our Bible and desert its teachings. The New Testament is a polemic book almost from beginning to end.

I hope this book helps better equip you to be “a worker who has no need to be ashamed, rightly handling the word of truth” (2 Timothy 2:15). I also hope to embolden you to pull back the curtain and expose the wizard, call out the boy who cried wolf, proclaim that the emperor has no clothes, and any other metaphor you can think of for shedding light on these fault lines. Not so you can defeat your brethren in an argument, but so that you can engage them with the hopes of winning them. Love your brothers and sisters enough to contend with them and for them.

As shepherds, we must defend the sheep. We must repel the wolves. And yes, the wolves are many. However, this one is within the gates and has the worst of intentions. He desires to use your genuine love for the brethren as leverage. Don’t let him! Recognize the difference between the voice of the Good Shepherd who calls you to love all the sheep and the voice of the enemy that tells you some of them are guilty, blind, ignorant oppressors and that others are oppressed—all based on their melanin.

In the process of considering these matters we have been reminded of the essentials of the faith once for all handed down to the saints, and we are recommitted to contend for it. We have a great Lord and Savior, and it is a privilege to defend his gospel, regardless of cost or consequences. Nevertheless, while we rejoice in that privilege, we grieve that in doing so we know we are taking a stand against the positions of some teachers whom we have long regarded as faithful and trustworthy spiritual guides. It is our earnest prayer that our brothers and sisters will stand firm on the gospel and avoid being blown to and fro by every cultural trend that seeks to move the Church of Christ off course. We must remain steadfast, immovable, always abounding in the work of the Lord.

WE AFFIRM that the Bible is God’s Word, breathed out by him. It is inerrant, infallible, and the final authority for determining what is true (what we must believe) and what is right (how we must live). All truth claims and ethical standards must be tested by God’s final Word, which is Scripture alone.

WE DENY that Christian belief, character, or conduct can be dictated by any other authority, and we deny that the postmodern ideologies derived from intersectionality, radical feminism, and critical race theory are consistent with biblical teaching. We further deny that competency to teach on any biblical issue comes from any qualification for spiritual people other than clear understanding and simple communication of what is revealed in Scripture.

WE AFFIRM that God created every person equally in his own image. As divine image-bearers, all people have inestimable value and dignity before God and deserve honor, respect and protection. Everyone has been created by God and for God. WE DENY that God-given roles, socioeconomic status, ethnicity, religion, sex or physical condition or any other property of a person either negates or contributes to that individual’s worth as an image-bearer of God.

WE AFFIRM that since he is holy, righteous, and just, God requires those who bear his image to live justly in the world. This includes showing appropriate respect to every person and giving to each one what he or she is due. We affirm that societies must establish laws ...

We further deny that Christians can live justly in the world under any principles other than the biblical standard of righteousness.

WE AFFIRM that God’s law, as summarized in the ten commandments, more succinctly summarized in the two great commandments, and manifested in Jesus Christ, is the only standard of unchanging righteousness. Violation of that law is what constitutes sin.

WE AFFIRM that all people are connected to Adam both naturally and federally. Therefore, because of original sin everyone is born under the curse of God’s law and all break his commandments through sin. There is no difference in the condition of sinners due to age, ethnicity, or sex. All are depraved in all their faculties and all stand condemned before God’s law. All human relationships, systems, and institutions have been affected by sin.

WE AFFIRM that the gospel is the divinely revealed message concerning the person and work of Jesus Christ—especially his virgin birth, righteous life, substitutionary sacrifice, atoning death, and bodily resurrection—revealing who he is and what he has done with the promise that he will save anyone and everyone who turns from sin by trusting him as Lord.

WE DENY that anything else, whether works to be performed or opinions to be held, can be added to the gospel without perverting it into another gospel.

WE AFFIRM that salvation is granted by God’s grace alone received through faith alone in Jesus Christ alone. Every believer is united to Christ, justified before God, and adopted into his family. Thus, in God’s eyes there is no difference in spiritual value or worth among those who are in Christ. Further, all who are united to Christ are also united to one another regardless of age, ethnicity, or sex. All believers are being conformed to the image of Christ. By God’s regenerating and sanctifying grace all believers will be brought to a final glorified, sinless state of perfection in the day of Jesus Christ.

WE AFFIRM that the primary role of the church is to worship God through the preaching of his word, teaching sound doctrine, observing baptism and the Lord’s Supper, refuting those who contradict, equipping the saints, and evangelizing the lost. We affirm that when the primacy of the gospel is maintained that this often has a positive effect on the culture in which various societal ills are mollified. We affirm that, under the lordship of Christ, we are to obey the governing authorities established by God and pray for civil leaders.

WE AFFIRM that God created mankind male and female and that this divinely determined distinction is good, proper, and to be celebrated. Maleness and femaleness are biologically determined at conception and are not subject to change. The curse of sin results in sinful, disordered affections that manifest in some people as same-sex attraction. Salvation grants sanctifying power to renounce such dishonorable affections as sinful and to mortify them by the Spirit. We further affirm that God’s design for marriage is that one woman and one man live in a one-flesh, covenantal, sexual relationship until separated by death. Those who lack the desire or opportunity for marriage are called to serve God in singleness and chastity. This is as noble a calling as marriage.

WE AFFIRM that God created mankind both male and female with inherent biological and personal distinctions between them and that these created differences are good, proper, and beautiful. Though there is no difference between men and women before God’s law or as recipients of his saving grace, we affirm that God has designed men and women with distinct traits and to fulfill distinct roles. These differences are most clearly defined in marriage and the church, but are not irrelevant in other spheres of life. In marriage the husband is to lead, love, and safeguard his wife and the wife is to respect and be submissive to her husband in all things lawful. In the church, qualified men alone are to lead as pastors/elders/bishops and preach to and teach the whole congregation. We further affirm that the image of God is expressed most fully and beautifully in human society when men and women walk in obedience to their God-ordained roles and serve according to their God-given gifts.

WE AFFIRM God made all people from one man. Though people often can be distinguished by different ethnicities and nationalities, they are ontological equals before God in both creation and redemption. “Race” is not a biblical category, but rather a social construct that often has been used to classify groups of people in terms of inferiority and superiority. All that is good, honest, just, and beautiful in various ethnic backgrounds and experiences can be celebrated as the fruit of God’s grace. All sinful actions and their results (including evils perpetrated between and upon ethnic groups by others) are to be confessed as sinful, repented of, and repudiated.

We reject any teaching that encourages racial groups to view themselves as privileged oppressors or entitled victims of oppression. While we are to weep with those who weep, we deny that a person’s feelings of offense or oppression necessarily prove that someone else is guilty of sinful behaviors, oppression, or prejudice.

WE AFFIRM that racism is a sin rooted in pride and malice which must be condemned and renounced by all who would honor the image of God in all people. Such racial sin can subtly or overtly manifest itself as racial animosity or racial vainglory. Such sinful prejudice or partiality falls short of God’s revealed will and violates the royal law of love. We affirm that virtually all cultures, including our own, at times contain laws and systems that foster racist attitudes and policies.

WE DENY that treating people with sinful partiality or prejudice is consistent with biblical Christianity.