Finding the Mother Tree: Discovering the Wisdom of the Forest
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There is a necessary wisdom in the give-and-take of nature—its quiet agreements and search for balance. There is an extraordinary generosity.
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One of the first clues came while I was tapping into the messages that the trees were relaying back and forth through a cryptic underground fungal network. When I followed the clandestine path of the conversations, I learned that this network is pervasive through the entire forest floor, connecting all the trees in a constellation of tree hubs and fungal links.
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Chemicals identical to our own neurotransmitters. Signals created by ions cascading across fungal membranes. The older trees are able to discern which seedlings are their own kin. The old trees nurture the young ones and provide them food and water just as we do with our own children. It is enough to make one pause, take a deep breath, and contemplate the social nature of the forest and how this is critical for evolution. The fungal network appears to wire the trees for fitness. And more. These old trees are mothering their children.
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When Mother Trees—the majestic hubs at the center of forest communication, protection, and sentience—die, they pass their wisdom to their kin, generation after generation, sharing the knowledge of what helps and what harms, who is friend or foe, and how to adapt and survive in an ever-changing landscape. It’s what all parents do.
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The scientific evidence is impossible to ignore: the forest is wired for wisdom, sentience, and healing. This is not a book about how we can save the trees. This is a book about how the trees might save us.
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Sometimes, when the worst happens, we are no longer afraid of the things that used to scare us.
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Diversity matters. And everything in the universe is connected—between the forests and prairies, the land and the water, the sky and the soil, the spirits and the living, the people and all other creatures.
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If we are equal to everything in nature, do we share the same goals in death? To pass the wand as best we can. Passing onward to children the most crucial material. Unless
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I don’t presume to grasp Aboriginal knowledge fully. It comes from a way of knowing the earth—an epistemology—different from that of my own culture. It speaks of being attuned to the blooming of the bitterroot, the running of the salmon, the cycles of the moon. Of knowing that we are tied to the land—the trees and animals and soil and water—and to one another, and that we have a responsibility to care for these connections and resources, ensuring the sustainability of these ecosystems for future generations and to honor those who came before. Of treading lightly, taking only what gifts we ...more
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We can continue pushing our earth out of balance, with greenhouse gases accelerating each year, or we can regain balance by acknowledging that if we harm one species, one forest, one lake, this ripples through the entire complex web. Mistreatment of one species is mistreatment of all. The rest of the planet has been waiting patiently for us to figure that out. Making this transformation requires that humans reconnect with nature—the forests, the prairie, the oceans—instead of treating everything and everyone as objects for exploitation. It means expanding our modern ways, our epistemology and ...more
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The properties of an ecosystem breathe with health, productivity, beauty, spirit. Clean air, clean water, fertile soil. The forest is wired for healing in this way, and we can help if we follow her lead.
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There is no moment too small in the world. Nothing should be lost. Everything has a purpose, and everything is in need of care. This is my creed. Let us embrace it.
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It’s up to each and every one of us. Connect with plants you can call your own. If you’re in a city, set a pot on your balcony. If you have a yard, start a garden or join a community plot. Here’s a simple and profound action you can take right now: Go find a tree—your tree. Imagine linking into her network, connecting to other trees nearby. Open your senses.