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Affection may not be love, but it is at least its cousin.
His own opinion, which he does not air, is that the origins of speech lie in song, and the origins of song in the need to fill out with sound the overlarge and rather empty human soul.
in this transformed and, to his mind, emasculated institution of learning he is more out of place than ever. But then, so are other of his colleagues from the old days, burdened with upbringings inappropriate to the tasks they are set to perform; clerks in a post-religious age.
The irony does not escape him: that the one who comes to teach learns the keenest of lessons, while those who come to learn learn nothing.
Like falling in love. Do the young still fall in love, or is that mechanism obsolete by now, unnecessary, quaint, like steam locomotion?
Not rape, not quite that, but undesired nevertheless, undesired to the core. As though she had decided to go slack, die within herself for the duration, like a rabbit when the jaws of the fox close on its neck. So that everything done to her might be done, as it were, far away.
Post-Christian, posthistorical, postliterate, they might as well have been hatched from eggs yesterday. So he does not expect them to know about fallen angels or where Byron might have read of them.
‘All right, I’ll do it. But only as long as I don’t have to become a better person. I am not prepared to be reformed. I want to go on being myself.
They do us the honour of treating us like gods, and we respond by treating them like things.’
Even if you are what you say, a moral dinosaur, there is a curiosity to hear the dinosaur speak.
No animal will accept the justice of being punished for following its instincts.’
‘Scapegoating worked in practice while it still had religious power behind it. You loaded the sins of the city on to the goat’s back and drove it out, and the city was cleansed. It worked because everyone knew how to read the ritual, including the gods. Then the gods died, and all of a sudden you had to cleanse the city without divine help. Real actions were demanded instead of symbolism. The censor was born, in the Roman sense. Watchfulness became the watchword: the watchfulness of all over all. Purgation was replaced by the purge.’
The marriage of Cronus and Harmony: unnatural. That was what the trial was set up to punish, once all the fine words were stripped away. On trial for his way of life. For unnatural acts: for broadcasting old seed, tired seed, seed that does not quicken, contra naturam. If the old men hog the young women, what will be the future of the species?
Not a bad man but not good either. Not cold but not hot, even at his hottest. Not by the measure of Teresa; not even by the measure of Byron. Lacking in fire. Will that be the verdict on him, the verdict of the universe and its all-seeing eye?