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just as there was a cleanness about his body, so there was a cleanness in his thinking. Men coming to his blacksmith shop to talk and listen dropped their cursing for a while, not from any kind of restraint but automatically, as though this were not the place for it.
there are others who go down, submerge in the common slough, and then rise more themselves than they were, because—because they have lost a littleness of vanity and have gained all the gold of the company and the regiment. If you can go down so low, you will be able to rise higher than you can conceive, and you will know a holy joy,
She never studied the Bible or inspected it; she just read it. The many places where it seems to refute itself did not confuse her in the least. And finally she came to a point where she knew it so well that she went right on reading it without listening.
learned when she was very young that sexuality with all its attendant yearnings and pains, jealousies and taboos, is the most disturbing impulse humans have. And in that day it was even more disturbing than it is now, because the subject was unmentionable and unmentioned. Everyone concealed that little hell in himself, while publicly pretending it did not exist—and when he was caught up in it he was completely helpless.
Mrs. Edwards was persistently if not profoundly religious. She spent a great part of her time with the mechanics of her church, which did not leave her time for either its background or its effects.
WHEN TWO MEN LIVE TOGETHER they usually maintain a kind of shabby neatness out of incipient rage at each other.
Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in music, in art, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man.
Whatever Cathy may have been, she set off the glory in Adam. His spirit rose flying and released him from fear and bitterness and rancid memories.
Over the clothes she was convinced were her burial clothes, two sergeants slipped on a coat, a padded coat, and a flight coat, and she grew rounder and rounder with each layer. Then a leather helmet and goggles, and with her little button of a nose and her pink cheeks you really had something. She looked like a goggled ball.
The church and the whorehouse arrived in the Far West simultaneously. And each would have been horrified to think it was a different facet of the same thing. But surely they were both intended to accomplish the same thing: the singing, the devotion, the poetry of the churches took a man out of his bleakness
Samuel could not mind his own business when there was pain in any man.
“You have no love.” “I had—enough to kill me.” “No one ever had enough. The stone orchard celebrates too little, not too much.”
I believe when you come to that responsibility the hugeness and you are alone to make your choice. On one side you have warmth and companionship and sweet understanding, and on the other—cold, lonely greatness.
“Lord, how the day passes! It’s like a life—so quickly when we don’t watch it and so slowly when we do. No,”
“No story has power, nor will it last, unless we feel in ourselves that it is true and true of us. What a great burden of guilt men have!”
“Hush, man. Ask her. And you’ll come out of it older but not less confused.”
people are interested only in themselves. If a story is not about the hearer he will not listen. And I here make a rule—a great and lasting story is about everyone or it will not last. The strange and foreign is not interesting—only the deeply personal and familiar.”
I think this old and terrible story is important because it is a chart of the soul—the secret, rejected, guilty soul.
Samuel rode lightly on top of a book and he balanced happily among ideas the way a man rides white rapids in a canoe. But Tom got into a book, crawled and groveled between the covers, tunneled like a mole among the thoughts, and came up with the book all over his face and hands.
“We want to apologize to you, Tom,” he said. “Why, we sounded as though we were blaming you and we didn’t mean to. Or maybe we did mean to. And we’re sorry.”
“Don’t you see?” he cried. “The American Standard translation orders men to triumph over sin, and you can call sin ignorance. The King James translation makes a promise in ‘Thou shalt,’ meaning that men will surely triumph over sin. But the Hebrew word, the word timshel—‘Thou mayest’—that gives a choice.
I have never in thirty-three years found one good thing about him. He even has an ugly disposition. He is selfish and quarrelsome and mean and disobedient. To this day I don’t dare walk behind him because he will surely take a kick at me. When I feed him mash he tries to bite my hand. And I love him.”
“Maybe everyone is too rich. I have noticed that there is no dissatisfaction like that of the rich. Feed a man, clothe him, put him in a good house, and he will die of despair.”
How often one goes to sleep troubled and full of pain, not knowing what causes the travail, and in the morning a whole new direction and a clearness is there,
“My wish isn’t as strong as it once was. I’m afraid I could be talked out of it or, what would be worse, I could be held back just by being needed. Please try not to need me. That’s the worst bait of all to a lonely man.”
Out of revenge Cal extracted a fluid of power, and out of power, joy. It was the strongest, purest emotion he knew. Far from disliking Aron, he loved him because he was usually the cause for Cal’s feelings of triumph. He had forgotten—if he had ever known—that he punished because he wished he could be loved as Aron was loved. It had gone so far that he preferred what he had to what Aron had.
Some children want to be babies and some want to be adults. Few
A gray, quilted melancholy descended on him. He wished with all his heart that Aron had not walked away from him out of the wagon shed. He
“Dear Lord,” he said, “let me be like Aron. Don’t make me mean. I don’t want to be. If you will let everybody like me, why, I’ll give you anything in the world, and if I haven’t got it, why, I’ll go for to get it. I don’t want to be mean. I don’t want to be lonely. For Jesus’ sake, Amen.”
They laughed a great deal, as though to reassure themselves. Only when Dessie went to her bed did her loss fall on her, bleak and unendurable. And Tom lay in the dark of his room, puzzled as a child. He could hear his heart beating and rasping a little in its beat. His mind fell away from thought and clung for safety to little plans, designs, machines.
A CHILD MAY ASK, “What is the world’s story about?” And a grown man or woman may wonder, “What way will the world go? How does it end and, while we’re at it, what’s the story about?”
I believe that there is one story in the world, and only one, that has frightened and inspired us, so that we live in a Pearl White serial of continuing thought and wonder. Humans are caught—in their lives, in their thoughts, in their hungers and ambitions, in their avarice and cruelty, and in their kindness and generosity too—in a net of good and evil. I think this is the only story we have and that it occurs on all levels of feeling and intelligence. Virtue and vice were warp and woof of our first consciousness, and they will be the fabric of our last,
I am certain that underneath their topmost layers of frailty men want to be good and want to be loved. Indeed, most of their vices are attempted short cuts to love.
“Nothing happened to me,” said Lee. “I got lonesome. That’s all. Isn’t that enough?” “How about your bookstore?” “I don’t want a bookstore. I think I knew it before I got on the train, but I took all this time to make sure.”
FROM HIS FIRST MEMORY Cal had craved warmth and affection, just as everyone does.
When he was quite small Cal had discovered a secret. If he moved very quietly to where his father was sitting and if he leaned very lightly against his father’s knee, Adam’s hand would rise automatically and his fingers would caress Cal’s shoulder. It is probable that Adam did not even know he did it, but the caress brought such a raging flood of emotion to the boy that he saved this special joy and used it only when he needed it. It was a magic to be depended upon. It was the ceremonial symbol of a dogged adoration.
Things do not change with a change of scene.
He attended all services in the Episcopal church, helped with the flowers and leaves at feast times, and spent many hours with the young and curly-haired clergyman, Mr. Rolf. Aron’s training in worldliness was gained from a young man of no experience, which gave him the ability for generalization only the inexperienced can have.
Aron’s religion inevitably took a sexual turn. He spoke to Abra of the necessity for abstinence and decided that he would live a life of celibacy. Abra in her wisdom agreed with him, feeling and hoping that this phase would pass. Celibacy was the only state she had known. She wanted to marry Aron and bear any number of his children, but for the time being she did not speak of it. She had never been jealous before, but now she began to find in herself an instinctive and perhaps justified hatred of the Reverend Mr. Rolf. Cal watched his brother triumph over sins he had never committed.
It is one of the triumphs of the human that he can know a thing and still not believe it.
Adam slowly raised his head. It is true that Cal had never looked into his father’s eyes before, and it is true that many people never look into their father’s eyes. Adam’s irises were light blue with dark radial lines leading into the vortices of his pupils. And deep down in each pupil Cal saw his own face reflected, as though two Cals looked out at him. Adam said slowly, “I’ve failed you, haven’t I?” It was worse than an attack.
“You see, I don’t know,” said Adam. “I don’t know anything about you.” Cal wanted to throw his arms about his father, to hug him and to be hugged by him. He wanted some wild demonstration of sympathy and love.
Lee, noticing the change in him, asked quietly, “You haven’t found a girl, have you?” “Girl? No. Who wants a girl?” “Everybody,” said Lee.
And then Cal did something Will Hamilton approved even more. He used candor as a weapon. He said, “I want to make a lot of money. I want you to tell me how.”
Nearly everyone has his box of secret pain, shared with no one.
someone else always gets killed. And Mother of God! that wasn’t true either. The dreadful telegrams began to sneak sorrowfully in, and it was everybody’s brother. Here we were, over six thousand miles from the anger and the noise, and that didn’t save us.
von Clausewitz?”
Go to bed now, and in the morning get up early and tell your father about the tests. Make it exciting. He’s lonelier than you are because he has no lovely future to dream about. Go through the motions. Sam Hamilton said that. Pretend it’s true and maybe it will be. Go through the motions. Do that. And go to bed. I’ve got to bake a cake— for breakfast. And, Aron—your father left a present on your pillow.”

