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Racial self-hatred is seeing yourself the way the whites see you, which turns you into your own worst enemy.
Patiently educating a clueless white person about race is draining. It takes all your powers of persuasion. Because it’s more than a chat about race. It’s ontological. It’s like explaining to a person why you exist, or why you feel pain, or why your reality is distinct from their reality. Except it’s even trickier than that. Because the person has all of Western history, politics, literature, and mass culture on their side, proving that you don’t exist.
Asian American success was circulated to promote capitalism and to undermine the credibility of black civil rights: we were the “good” ones since we were undemanding, diligent, and never asked for handouts from the government. There’s no discrimination, they assured us, as long as you’re compliant and hardworking.
Whatever power struggle your nation had with other Asian nations—most of it the fallout of Western imperialism and the Cold War—is steamrolled flat by Americans who don’t know the difference.
For many immigrants, if you move here with trauma, you’re going to do what it takes to get by. You cheat. You beat your wife. You gamble. You’re a survivor and, like most survivors, you are a god-awful parent.
Therefore, my books are graded on a pain scale. If it’s 2, maybe it’s not worth telling my story. If it’s 10, maybe my book will be a bestseller.
minor feelings: the racialized range of emotions that are negative, dysphoric, and therefore untelegenic, built from the sediments of everyday racial experience and the irritant of having one’s perception of reality constantly questioned or dismissed.
Minor feelings occur when American optimism is enforced upon you, which contradicts your own racialized reality, thereby creating a static of cognitive dissonance.
Minor feelings are also the emotions we are accused of having when we decide to be difficult—in other words, when we decide to be honest. When minor feelings are finally externalized, they are interpreted as hostile, ungrateful, jealous, depressing, and belligerent, affects ascribed to racialized behavior that whites consider out of line. Our feelings are overreactions because our lived experiences of structural inequity are not commensurate with their deluded reality.
One characteristic of racism is that children are treated like adults and adults are treated like children. Watching a parent being debased like a child is the deepest shame. I cannot count the number of times I have seen my parents condescended to or mocked by white adults. This was so customary that when my mother had any encounter with a white adult, I was always hypervigilant, ready to mediate or pull her away. To grow up Asian in America is to witness the humiliation of authority figures like your parents and to learn not to depend on them: they cannot protect you.

