The Likeness (Dublin Murder Squad #2)

by Tana French

Undercover’s half intuition—and I don’t mean psychic shite. I mean noticing things and analyzing them, before you even know you’re doing it. The rest is speed and balls. If you’re going to say something or do something, you do it fast and you do it with total conviction. If you stop to second-guess yourself, you’re fucked, possibly dead.

I used to believe, bless my naive little heart, that I had something to offer the robbed dead. Not revenge—there’s no revenge in the world that could return the tiniest fraction of what they’ve lost—and not justice, whatever that means, but the one thing left to give them: the truth.

“Our entire society’s based on discontent: people wanting more and more and more, being constantly dissatisfied with their homes, their bodies, their decor, their clothes, everything. Taking it for granted that that’s the whole point of life, never to be satisfied. If you’re perfectly happy with what you’ve got—specially if what you’ve got isn’t even all that spectacular—then you’re dangerous. You’re breaking all the rules, you’re undermining the sacred economy, you’re challenging every assumption that society’s built on.

Ask any ice-skater or ballet dancer or show jumper, anyone who lives by beautiful moving things: nothing takes as much work as effortlessness.

Every detective, in all the world, knows that this is our best weapon: your heart’s desire. Now that thumbscrews and red-hot pincers are off the menu, there’s no way we can force anyone to confess to murder, lead us to the body, give up a loved one or rat out a crime lord, but still people do it all the time. They do it because there’s something they want more than safety: a clear conscience, a chance to brag, an end to the tension, a fresh start, you name it and we’ll find it. If we can just figure out what you want—secretly, hidden so deep you may never have glimpsed it yourself—and dangle it in front of you, you’ll give us anything we ask for in exchange.

“Look at the old wars, centuries ago: the king led his men into battle. Always. That was what the ruler was: both on a practical level and on a mystical one, he was the one who stepped forwards to lead his tribe, put his life at stake for them, become the sacrifice for their safety. If he had refused to do that most crucial thing at that most crucial moment, they would have ripped him apart—and rightly so: he would have shown himself to be an impostor, with no right to the throne. The king was the country; how could he possibly expect it to go into battle without him? But now . . . Can you see any modern president or prime minister on the front line, leading his men into the war he’s started? And once that physical and mystical link is broken, once the ruler is no longer willing to be the sacrifice for his people, he becomes not a leader but a leech, forcing others to take his risks while he sits in safety and battens on their losses. War becomes a hideous abstraction, a game for bureaucrats to play on paper; soldiers and civilians become mere pawns, to be sacrificed by the thousand for reasons that have no roots in any reality. As soon as rulers mean nothing, war means nothing; human life means nothing. We’re ruled by venal little usurpers, all of us, and they make meaninglessness everywhere they go.”

“Part of the debtor mentality is a constant, frantically suppressed undercurrent of terror. We have one of the highest debt-to-income ratios in the world, and apparently most of us are two paychecks from the street. Those in power—governments, employers—exploit this, to great effect. Frightened people are obedient—not just physically, but intellectually and emotionally. If your employer tells you to work overtime, and you know that refusing could jeopardize everything you have, then not only do you work the overtime, but you convince yourself that you’re doing it voluntarily, out of loyalty to the company; because the alternative is to acknowledge that you are living in terror. Before you know it, you’ve persuaded yourself that you have a profound emotional attachment to some vast multinational corporation: you’ve indentured not just your working hours, but your entire thought process.

The only people who are capable of either unfettered action or unfettered thought are those who—either because they’re heroically brave, or because they’re insane, or because they know themselves to be safe—are free from fear.”

Take what you want and pay for it, says God.