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January 20 - February 4, 2022
For me the absurdity of the situation became inescapable in the fall of 2002, when one of the most ancient and venerable staples of human life abruptly disappeared from the American dinner table. I’m talking of course about bread. Virtually overnight, Americans changed the way they eat.
What set off the sea change? It appears to have been a perfect media storm of diet books, scientific studies, and one timely magazine article. The new diet books, many of them inspired by the formerly discredited Dr. Robert C. Atkins, brought Americans the welcome news that they could eat more meat and lose weight just so long as they laid off the bread and pasta. These high-protein, low-carb diets found support in a handful of new epidemiological studies suggesting that the nutritional orthodoxy that had held sway in America since the 1970s might be wrong. It was not, as official opinion
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Nor would such a culture be shocked to discover that there are other countries, such as Italy and France, that decide their dinner questions on the basis of such quaint and unscientific criteria as pleasure and tradition, eat all manner of “unhealthy” foods, and, lo and behold, wind up actually healthier and happier in their eating than we are.
MY WAGER in writing The Omnivore’s Dilemma was that the best way to answer the questions we face about what to eat was to go back to the very beginning, to follow the food chains that sustain us, all the way from the earth to the plate—to a small number of actual meals.
Yet we are also different from most of nature’s other eaters—markedly so. For one thing, we’ve acquired the ability to substantially modify the food chains we depend on, by means of such revolutionary technologies as cooking with fire, hunting with tools, farming, and food preservation.
The Omnivore’s Dilemma is about the three principal food chains that sustain us today: the industrial, the organic, and the hunter-gatherer. Different as they are, all three food chains are systems for doing more or less the same thing: linking us, through what we eat, to the fertility of the earth and the energy of the sun. It might be hard to see how, but even a Twinkie does this—constitutes an engagement with the natural world. As ecology teaches, and this book tries to show, it’s all connected, even the Twinkie.
Ecology also teaches that all life on earth can be viewed as a competition among species for the solar energy captured by green plants and stored in the form of complex carbon molecules. A food chain is a system for passing those calories on to species that lack the plant’s unique ability to synthesize them from sunlight.
One of the themes of this book is that the industrial revolution of the food chain, dating to the close of World War II, has actually changed the fundamental rules of this game. Industrial agriculture has supplanted a complete reliance on the sun for our calories with something new under the sun: a food chain that draws much of its energy from fossil fuels instead. (Of course, ...
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The end result of this adventure was what I came to think of as the Perfect Meal, not because it turned out so well (though in my humble opinion it did), but because this labor- and thought-intensive dinner, enjoyed in the company of fellow foragers, gave me the opportunity, so rare in modern life, to eat in full consciousness of everything involved in feeding myself: For once, I was able to pay the full karmic price of a meal.
To wash down your chicken nuggets with virtually any soft drink in the supermarket is to have some corn with your corn.
Grab a beer for your beverage instead and you’d still be drinking corn, in the form of alcohol fermented from glucose refined from corn.
Read the ingredients on the label of any processed food and, provided you know the chemical names it travels under, corn is what you will find. For modified or unmodified starch, for glucose syrup and maltodextrin, for crystalline fructose and ascorbic acid, for lecithin and dextrose, lactic acid and lysine, for maltose and HFCS, for MSG and polyols, for the caramel color and xanthan gum, read: corn. Corn is in the coffee whitener and Cheez Whiz, the frozen yogurt and TV dinner, the canned fruit and ketchup and candies, the soups and snacks and cake mixes, the frosting and gravy and frozen
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There are some forty-five thousand items in the average American supermarket and more than a quar...
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After water, carbon is the most common element in our bodies—indeed, in all living things on earth. We earthlings are, as they say, a carbon life form.
I’ve oversimplified the story a bit; corn’s rapid rise is not quite as self-propelled as I’ve made it sound. As in so many other “self-made” American successes, the closer you look the more you find the federal government lending a hand—a patent, a monopoly, a tax break—to our hero at a critical juncture. In the case of corn, the botanical hero I’ve depicted as plucky and ambitious was in fact subsidized in crucial ways, both economically and biologically.
Instead of dumping corn onto a weak market (thereby weakening it further), the farmer could take out a loan from the government—using his crop as collateral—that allowed him to store his grain until prices recovered. At that point, he sold the corn and paid back the loan; if corn prices stayed low, he could elect to keep the money he’d borrowed and, in repayment, give the government his corn, which would then go into something that came to be called, rather quaintly, the “Ever-Normal Granary.” Other New Deal programs, such as those administered by the Soil Conservation Service, sought to avert
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By far the biggest portion of a bushel of American commodity corn (about 60 percent of it, or some fifty-four thousand kernels) goes to feeding livestock, and much of that goes to feeding America’s 100 million beef cattle—cows and bulls and steers that in times past spent most of their lives grazing on grasses out on the prairie.
CAFO—Concentrated Animal Feeding Operation. The new animal and human landscapes were both products of government policy. The postwar suburbs would never have been built if not for the interstate highway system, as well as the G.I. Bill and federally subsidized mortgages. The urbanization of America’s animal population would never have taken place if not for the advent of cheap, federally subsidized corn.
THE COEVOLUTIONARY RELATIONSHIP between cows and grass is one of nature’s underappreciated wonders; it also happens to be the key to understanding just about everything about modern meat. For the grasses, which have evolved to withstand the grazing of ruminants, the cow maintains and expands their habitat by preventing trees and shrubs from gaining a foothold and hogging the sunlight; the animal also spreads grass seed, plants it with his hooves, and then fertilizes it with his manure. In exchange for these services the grasses offer ruminants a plentiful and exclusive supply of lunch.
For cows (like sheep, bison, and other ruminants) have evolved the special ability to convert grass—which single-stomached creatures like us can’t digest—into high-quality protein. They can do this because they possess what is surely the most highly evolved digestive organ in nature: the rumen. About the size of a medicine ball, the organ is essentially a twenty-gallon fermentation tank in which a resident population of bacteria dines on grass. Living their unseen lives at the far end of the food chain that culminates in a hamburger, these bacteria have, like the grasses, coevolved with the
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So then why is it that steer number 534 hasn’t tasted a blade of prairie grass since October? Speed, in a word, or, in the industry’s preferred term, “efficiency.” Cows raised on grass simply take longer to reach slaughter weight than cows raised on a richer diet, and for half a century now the industry has devoted itself to shortening a beef animal’s allotted span on earth.
“In my grandfather’s time, cows were four or five years old at slaughter,” Rich explained. “In the fifties, when my father was ranching, it was two or three years old. Now we get there at fourteen to sixteen months.” Fast food, indeed. What gets a steer from 80 to 1,100 pounds in fourteen months is tremendous quantities of corn, protein and fat supplements, and an arsenal of new drugs.
Weaning is perhaps the most traumatic time on a ranch for animals and ranchers alike; cows separated from their calves will mope and bellow for days, and the calves, stressed by the change in circumstance and diet, are prone to getting sick. Calves are weaned for a couple of reasons: to free their mothers to have more calves (9534 had already been inseminated again in June), and to get the animals, now five or six hundred pounds, ready for life on the feedlot.
The animals are rounded up and herded into a “backgrounding” pen, where they’ll spend a couple of months before boarding the truck for Poky Feeders. Think of backgrounding as prep school for feedlot life: The animals are, for the first time in their lives, confined to a pen, “bunk broken”—taught to eat from a trough—and gradually accustomed to eating what is for them a new and unnatural diet. Here is where the rumen first encounters corn.
Its chief advantage is that cows fed corn, a compact source of caloric energy, get fat quickly; their flesh also marbles well, giving it a taste and texture American consumers have come to like. Yet this corn-fed meat is demonstrably less healthy for us, since it contains more saturated fat and less omega-3 fatty acids than the meat of animals fed grass. A growing body of research suggests that many of the health problems associated with eating beef are really problems with corn-fed beef.
The economic logic behind corn is unassailable, and on a factory farm there is no other kind. Calories are calories, and corn is the cheapest, most convenient source of calories on the market. Of course, it was the same industrial logic—protein is protein—that made feeding rendered cow parts back to cows seem like a sensible thing to do, until scientists figured out that this practice was spreading bovine spongiform encephalopathy (BSE), more commonly known as mad cow disease.
What keeps a feedlot animal healthy—or healthy enough—are antibiotics. Rumensin buffers acidity in the rumen, helping to prevent bloat and acidosis, and Tylosin, a form of erythromycin, lowers the incidence of liver infection. Most of the antibiotics sold in America today end up in animal feed, a practice that, it is now generally acknowledged (except in agriculture), is leading directly to the evolution of new antibiotic-resistant superbugs.
I asked Dr. Mel what would happen if drugs like Rumensin and Tylosin were banned from cattle feed, as some public health experts advocate. “We’d have a high death rate [it’s currently about 3 percent, matching the industry average] and poorer performing cattle. We just couldn’t feed them as hard.” The whole system would have to change—and slow down. “Hell, if you gave them lots of grass and space, I wouldn’t have a job.”
This oversized packet of starch is corn’s most important contribution to the industrial food chain: an abundance of carbohydrate molecules in long chains that chemists have learned to break down and then rearrange into hundreds of different organic compounds—acids, sugars, starches, and alcohols. The names of many of these compounds will be familiar to anyone who’s studied the ingredient label on a package of processed food: citric and lactic acid; glucose, fructose, and maltodextrin; ethanol (for alcoholic beverages as well as cars), sorbitol, mannitol, and xanthan gum; modified and
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Wet milling is an energy-intensive way to make food; for every calorie of processed food it produces, another ten calories of fossil fuel energy are burned.
Corn, a species that had been a modest beneficiary of the first two ages of food processing (having taken well to the can and the freezer), really came into its own during the third. You would never know it without reading the ingredient label (a literary genre unknown until the third age), but corn is the key constituent of all four of these processed foods. Along with the soybean, its rotational partner in the field, corn has done more than any other species to help the food industry realize the dream of freeing food from nature’s limitations and seducing the omnivore into eating more of a
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The growth of the American food industry will always bump up against this troublesome biological fact: Try as we might, each of us can eat only about fifteen hundred pounds of food a year. Unlike many other products—CDs, say, or shoes—there’s a natural limit to how much food we can each consume without exploding. What this means for the food industry is that its natural rate of growth is somewhere around 1 percent per year—1 percent being the annual growth rate of the American population. The problem is that Wall Street won’t tolerate such an anemic rate of growth. This leaves companies like
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Now, thanks to the ingenuity of modern food science, we had a choice. We could eat things designed by humans for the express purpose of being eaten by people—or eat “substances” designed by natural selection for its own purposes: to, say, snooker a bee or lift a wing or (eek!) make a baby. The meal of the future would be fabricated “in the laboratory out of a wide variety of materials,” as one food historian wrote in 1973, including not only algae and fungi but also petrochemicals. Protein would be extracted directly from petroleum and then “spun and woven into ‘animal’ muscle—long,
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Resistant starch, the last novelty on that list of ingredients, has the corn refiners particularly excited today. They’ve figured out how to tease a new starch from corn that is virtually indigestible. You would not think this is a particularly good thing for a food to be, unless of course your goal is to somehow get around the biological limit on how much each of us can eat in a year. Since the body can’t break down resistant starch, it slips through the digestive track without ever turning into calories of glucose—a particular boon, we’re told, for diabetics. When fake sugars and fake fats
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You hear plenty of explanations for humanity’s expanding waistline, all of them plausible. Changes in lifestyle (we’re more sedentary; we eat out more). Affluence (more people can afford a high-fat Western diet). Poverty (healthier whole foods cost more). Technology (fewer of us use our bodies in our work; at home, the remote control keeps us pinned to the couch). Clever marketing (supersized portions; advertising to children). Changes in diet (more fats; more carbohydrates; more processed foods). All these explanations are true, as far as they go. But it pays to go a little further, to search
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What this means is that we’re eating and drinking all that high-fructose corn syrup on top of the sugars we were already consuming. In fact, since 1985 our consumption of all added sugars—cane, beet, HFCS, glucose, honey, maple syrup, whatever—has climbed from 128 pounds to 158 pounds per person.
This is what makes high-fructose corn syrup such a clever thing to do with a bushel of corn: By inducing people to consume more calories than they otherwise might, it gets them to really chomp through the corn surplus.
By 1984, Coca-Cola and Pepsi had switched over entirely from sugar to high-fructose corn syrup. Why? Because HFCS was a few cents cheaper than sugar (thanks in part to tariffs on imported sugarcane secured by the corn refiners) and consumers didn’t seem to notice the substitution.
Corn is not the only source of cheap energy in the supermarket—much of the fat added to processed foods comes from soybeans—but it is by far the most important.
Very simply, we subsidize high-fructose corn syrup in this country, but not carrots. While the surgeon general is raising alarms over the epidemic of obesity, the president is signing farm bills designed to keep the river of cheap corn flowing, guaranteeing that the cheapest calories in the supermarket will continue to be the unhealthiest.
The marketers have a term for what a salad or veggie burger does for a fast-food chain: “denying the denier.”
In truth, my cheeseburger’s relationship to beef seemed nearly as metaphorical as the nugget’s relationship to a chicken. Eating it, I had to remind myself that there was an actual cow involved in this meal—most likely a burned-out old dairy cow (the source of most fast-food beef) but possibly bits and pieces of a steer like 534 as well.
The food industry burns nearly a fifth of all the petroleum consumed in the United States (about as much as automobiles do). Today it takes between seven and ten calories of fossil fuel energy to deliver one calorie of food energy to an American plate.
So there are a great many reasons American cattle came off the grass and into the feedlot, and yet all of them finally come down to the same one: Our civilization and, increasingly, our food system are strictly organized on industrial lines. They prize consistency, mechanization, predictability, interchangeability, and economies of scale. Everything about corn meshes smoothly with the gears of this great machine; grass doesn’t.
So even if we wanted to go back to hunting and gathering wild species, it’s not an option: There are far too many of us and not nearly enough of them.
The omnivore’s dilemma is replayed every time we decide whether or not to ingest a wild mushroom, but it also figures in our less primordial encounters with the putatively edible: when we’re deliberating the nutritional claims on the boxes in the cereal aisle; when we’re settling on a weight-loss regimen (low fat or low carb?); or deciding whether to sample McDonald’s’ newly reformulated chicken nugget; or weighing the costs and benefits of buying the organic strawberries over the conventional ones; or choosing to observe (or flout) kosher or halal rules; or determining whether or not it is
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Vegetarianism is more popular than it has ever been, and animal rights, the fringiest of fringe movements until just a few years ago, is rapidly finding its way into the cultural mainstream. I’m not completely sure why this should be happening now, given that humans have been eating animals for tens of thousands of years without too much ethical heartburn.
The meat eaters’ first line of defense is obvious: Why should we treat animals any more ethically than they treat one another? Ben Franklin actually tried this tack long before me. He tells in his autobiography of one day watching friends catch fish and wondering, “If you eat one another, I don’t see why we may not eat you.” He admits, however, that this rationale didn’t occur to him until the fish were in the frying pan, beginning to smell “admirably well.” The great advantage of being a “reasonable creature,” Franklin remarks, is that you can find a reason for whatever you want to do.
To the “they do it, too” argument the animal rightist has a simple, devastating reply: Do you really want to base your moral code on the natural order? Murder and rape are natural, too. Besides, we can choose: Humans don’t need to kill other creatures in order to survive; carnivorous animals do.
In everyday life the choice is not between the baby and the chimp but between the pig and the tofu.