The Island of Doctor Moreau

by H.G. Wells

The crying sounded even louder out of doors. It was as if all the pain in the world had found a voice. Yet had I known such pain was in the next room, and had it been dumb, I believe—I have thought since—I could have stood it well enough. It is when suffering finds a voice and sets our nerves quivering that this pity comes troubling us.

“Not to go on all-fours; that is the Law. Are we not Men? “Not to suck up Drink; that is the Law. Are we not Men? “Not to eat Fish or Flesh; that is the Law. Are we not Men? “Not to claw the Bark of Trees; that is the Law. Are we not Men? “Not to chase other Men; that is the Law. Are we not Men?”

“His is the House of Pain. “His is the Hand that makes. “His is the Hand that wounds. “His is the Hand that heals.”

Hi non sunt homines; sunt animalia qui nos habemus—

Very much indeed of what we call moral education, he said, is such an artificial modification and perversion of instinct; pugnacity is trained into courageous self-sacrifice, and suppressed sexuality into religious emotion.

So long as visible or audible pain turns you sick; so long as your own pains drive you; so long as pain underlies your propositions about sin,—so long, I tell you, you are an animal, thinking a little less obscurely what an animal feels.

“Oh, but it is such a little thing! A mind truly opened to what science has to teach must see that it is a little thing. It may be that save in this little planet, this speck of cosmic dust, invisible long before the nearest star could be attained—it may be, I say, that nowhere else does this thing called pain occur. But the laws we feel our way towards—Why, even on this earth, even among living things, what pain is there?”

Not all living flesh is painful; nor is all nerve, not even all sensory nerve. There’s no taint of pain, real pain, in the sensations of the optic nerve. If you wound the optic nerve, you merely see flashes of light,—just as disease of the auditory nerve merely means a humming in our ears. Plants do not feel pain, nor the lower animals; it’s possible that such animals as the starfish and crayfish do not feel pain at all.

I never yet heard of a useless thing that was not ground out of existence by evolution sooner or later. Did you? And pain gets needless.

“To this day I have never troubled about the ethics of the matter,” he continued. “The study of Nature makes a man at last as remorseless as Nature.

I suppose everything in existence takes its colour from the average hue of our surroundings.

Poor brutes! I began to see the viler aspect of Moreau’s cruelty. I had not thought before of the pain and trouble that came to these poor victims after they had passed from Moreau’s hands. I had shivered only at the days of actual torment in the enclosure. But now that seemed to me the lesser part. Before, they had been beasts, their instincts fitly adapted to their surroundings, and happy as living things may be. Now they stumbled in the shackles of humanity, lived in a fear that never died, fretted by a law they could not understand; their mock-human existence, begun in an agony, was one long internal struggle, one long dread of Moreau—and for what? It was the wantonness of it that stirred me.

An animal may be ferocious and cunning enough, but it takes a real man to tell a lie.

There it must be, I think, in the vast and eternal laws of matter, and not in the daily cares and sins and troubles of men, that whatever is more than animal within us must find its solace and its hope. I hope, or I could not live.