More on this book
Community
Kindle Notes & Highlights
Miss Bartlett,
Lucy,
“Charlotte,
George.
vellum
“Prato! They must go to Prato. That place is too sweetly squalid for words. I love it; I revel in shaking off the trammels of respectability, as you know.”
Bloomsbury
He has the merit—if it is one—of saying exactly what he means. He has rooms he does not value, and he thinks you would value them.
sedulously
oubliettes
Over such trivialities as these many a valuable hour may slip away, and the traveller who has gone to Italy to study the tactile values of Giotto, or the corruption of the Papacy, may return remembering nothing but the blue sky and the men and women who live under it.
I live this. While we may be methodical and purpose-oriented about learning and sight-seeing in our travels, often the most lasting impressions are those with local people
Miss Lavish looked at the narrow ribbon of sky, and murmured: “Oh, you have property in Surrey?” “Hardly any,” said Lucy, fearful of being thought a snob. “Only thirty acres—just the garden, all downhill, and some fields.”
Miss Lavish was not disgusted, and said it was just the size of her aunt’s Suffolk estate. Italy receded.
"Italy receded" is an interesting turn of phrase. Is this meant to suggest that the cultural experience of Italy is lost on wealthy out-of-touch English folks, who essentially travel there to have the same meaningless conversations they have at home?
commodious
There was no one even to tell her which, of all the sepulchral slabs that paved the nave and transepts, was the one that was really beautiful, the one that had been most praised by Mr. Ruskin.
She needs to be /told/ what is beatiful. What is stopping her from authentically reacting to the pieces? Fear of having the "wrong" taste or inferior education? Filtering everything through public perception keeps her distant from meaningful personal experiences
prelate’s
“My dear,” said the old man gently, “I think that you are repeating what you have heard older people say. You are pretending to be touchy; but you are not really. Stop being so tiresome, and tell me instead what part of the church you want to see. To take you to it will be a real pleasure.”
directing them how to worship Giotto, not by tactful valuations, but by the standards of the spirit.
She was sure that she ought not to be with these men; but they had cast a spell over her. They were so serious and so strange that she could not remember how to behave.
curate.”
“How can he be unhappy when he is strong and alive? What more is one to give him? And think how he has been brought up—free from all the superstition and ignorance that lead men to hate one another in the name of God. With such an education as that, I thought he was bound to grow up happy.”
Democrats experience greater sadness. Women ith higher IQs are likelier to remain single. Intellectualism and social consciousness can be disheartening and alienating.
“Now don’t be stupid over this. I don’t require you to fall in love with my boy, but I do think you might try and understand him. You are nearer his age, and if you let yourself go I am sure you are sensible. You might help me. He has known so few women, and you have the time. You stop here several weeks, I suppose? But let yourself go. You are inclined to get muddled, if I may judge from last night. Let yourself go. Pull out from the depths those thoughts that you do not understand, and spread them out in the sunlight and know the meaning of them. By understanding George you may learn to
...more
We know that we come from the winds, and that we shall return to them; that all life is perhaps a knot, a tangle, a blemish in the eternal smoothness. But why should this make us unhappy? Let us rather love one another, and work and rejoice. I don’t believe in this world sorrow.”
The kingdom of music is not the kingdom of this world; it will accept those whom breeding and intellect and culture have alike rejected. The commonplace person begins to play, and shoots into the empyrean without effort, whilst we look up, marvelling how he has escaped us, and thinking how we could worship him and love him, would he but translate his visions into human words, and his experiences into human actions.