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January 18, 2019 - January 22, 2022
and in these respects very ulike the ordinary pedagogues of the sixteenth century, who studied by a stiff demeanor, a severe countenance, and the terrors of discipline to compel the obedience of their pupils, and inspire them with the love of learning.
Zwingli. "The Scriptures," said he, "come from God, not from man, and even that God who enlightens will give thee to understand that the speech comes from God. The Word of God. .. cannot fail; it is bright, it teaches itself, it discloses itself, it illumines the soul with all salvation and grace, comforts it in God, humbles it, so that it loses and even forfeits itself, and embraces God in itself."
Luther's hygemonic or dominating principle was justification by faith alone, by which he overthrew the monkish fabric of human merit. Zwingli's dominating principle was the sole authority of the Word of God, by which he dethroned reason from the supremacy which the schoolmen had assigned her, and brought back the understanding and the conscience to Divine revelation.
Stork was joined by Mark Thomas, another weaver of Zwickau; by Mark Stubner, formerly a student at Wittenberg; and by Thomas Munzer, who was the preacher of the "new Gospel." That Gospel comprehended whatever Stork was pleased to say had been revealed to him by the angel Gabriel. He especially denounced infant baptism as an invention of the devil, and called on all disciples to be re-baptised, hence their name "Anabaptists."
The mass was forsaken; the images were turned out of doors; the Scriptures were explained according to the early Fathers; and scarce could the Papal legate go or return from the imperial hall, where the Diet held its meetings, without being jostled in the street by the crowds hurrying to the Protestant sermon.
"We will serve Rome no longer." Franconia, Brandenburg, Henneburg, Windsheim, Wertheim, and Nuremberg declared against the abuses of the mass, against the seven Popish Sacraments, against the adoration of images, and, reserving the unkindliest cut for the last, against the Papal supremacy.
It was a doctrine of Paganism that there was a magical or necromantic influence in all its observances, in virtue of which a purifying change was effected upon the soul of the worshipper. This idea was the essence of Paganism. In the sacrifice, in the lustral water, in every ceremony of its ritual, there resided an invisible but potent power, which of itself renewed or transformed the man who did the rite, or in whose behalf it was done. This doctrine descended to Romanism.
With Catherine Bora there entered a new light into the dwelling of Luther. To sweetness and modesty, she added a more than ordinary share of good sense. A genuine disciple of the Gospel, she became the faithful companion and help-meet of the Reformer in all the labors and trials of his subsequent life.
In Bavaria, Leonard Caspar at this time sealed his testimony with his blood. He was apprehended at the instance of the Bishop of Passau, and condemned for maintaining that man is justified by faith alone; that there are but two Sacraments, baptism and the Lord's Supper; that the mass is not a sacrifice, and avails not for the quick and the dead; and that Christ alone hath made satisfaction for us.
They govern by him, they rule for him, and they are accountable to him. They are the vassals of his throne, the lictors of his judgment-seat. To him appertains the power of passing sentence, to them the humble office of using the sword he has put into their hands in executing it. In this one immense monarch, the Pope namely, all authority, rights, liberties are comprehended. The State disappears as a distinct and independent society: it is absorbed in the Church as the Church is absorbed in her head — occupying the chair of St. Peter. It was against this hideous tyranny that Protestantism rose
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They especially attacked the mass, on which Rome had suspended the salvation of the world, making the priest, and not Christ, the savior of men; the sacrifice on the altar, and not the sacrifice on the cross, the real propitiation; thus compelling men to come to her and not to God for pardon, making merchandise of heaven, changing worship into mountebankery, and the Church into a fair.
Britain, the seat of law, the sanctuary of justice, the fountain of knowledge, the emporium of commerce, and the bulwark of order and liberty, proclaims not less emphatically the wisdom of her choice when she made her first requisite a conscience emancipated and guided by the Bible.
The Popish priestling, when he professes to offer the body of Christ in the Lord's Supper, pours contempt upon the sacrifice of Christ, offered upon the altar of the cross. He crucifies Christ afresh. He commits the impiety denounced in the sixth chapter of the Epistle to the Hebrews. He not only changes the essentials of the Lord's Supper, but he does so for the basest end, even that of raking together wealth and filling his coffers, for this is the only use of his tribe of priestlings, and his everlasting masses."
The notorious Thomas Munzer, thrown upon the Swiss frontier by the storms of the peasant-war in Germany, brought with him his peculiar doctrines to sow them among the followers of Zwingli.
He had been compelled to study the relation in which the Old and New Testaments stand to one another, and he came to see that under two names they are one book, that under two forms they are one revelation; and that as the transplanting of trees from the nursery to the open field neither alters their nature nor changes their uses, so the transplanting of the institutions of Divine revelation from the Old Testament, in the soil of which they were first set, into the New Testament or Gospel dispensation where they are permanently to flourish, has not in the least changed their nature and design,
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In like manner the children of professing parents under the New Testament are, by their birth, members of the Church, and entitled to have the Sacrament of baptism administered to them: that the water in baptism, like the blood in circumcision, denotes the removal of an inward impurity and the washing by the Spirit in order to salvation; and that as circumcision bound to the observance of God's ordinances, so baptism imposes an obligation to a holy life. CHAPTER 4
But Protestantism was never meant to remain a mere principle. Its mission was to create around it a new political, social, and intellectual world.