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January 18, 2019 - January 22, 2022
Transubstantiation, as we have already shown, was invented by the monk Paschasius Radbertus in the ninth century;
They asked him if now he were willing to abjure. "With what face, then," replied he, "should I behold the heavens? How should I look on those multitudes of men to whom I have preached the pure Gospel? No; I esteem their salvation more than this poor body, now appointed unto death."
It is one of the greatest marvels in the whole history of Protestantism that Wicliffe, in the fourteenth century, should have so completely rid himself of this enchantment, and from the very midnight of superstition passed all at once into the clear light of reason and Scripture on this point.
'Our creed we hold until we die, Our fatherland we will defend, Though in the fight we meet our end. And though a little band to see, A spoonful small of mustard we, Yet none the less we'll sharply bite, If Christ but aid us in the fight. But be this pact betwixt us twain: Whoe'er's by either army ta'en, Bind him and keep him, slay him not; Expect from us the selfsame lot.' Said they: 'This thing we cannot do; The Pope's dread curse is laid on you, And we must slay in fury wild Both old and young, both maid and child.' The Czechians too same pact did make, No German prisoners to take; Then
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Ho! all ye faithful Christian men! Each lord and knight and citizen! Follow and hold your fathers' creed And show ye are their sons indeed! Be steadfast in God's truth always, And so from God ye shall have praise; God on your offspring blessings pour, And grant you life for evermore!"
Conscience can make of the man a coward, or it can make of him a hero.
Against such a power mere earthly force would have naught availed. Reason and argument would have fought against it in vain. Philosophy and literature, raillery and skepticism, would have shot their bolts to no purpose. A Divine assailant only could overthrow it: that assailant was PROTESTANTISM.
"I, Doctor Martin Luther," writes he, "unworthy herald of the Gospel of our Lord Jesus Christ, confess this article, that faith alone without works justifies before God; and I declare that it shall stand and remain for ever, in despite of the Emperor of the Romans, the Emperor of the Turks, the Emperor of the Tartars, the Emperor of the Persians; in spite of the Pope and all the cardinals, with the bishops, priests, monks, and nuns; in spite of kings, princes, and nobles; and in spite of all the world, and of the devils themselves; and that if they endeavor to fight against this truth they
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Poliander, Cellarius, the young Prince of Anhalt, Cruciger, and last and greatest of all, Melancthon.
"Hearest thou, O Pope, not all holy, but all sinful? Who gave thee power to lift thyself above God and break His laws? The wicked Satan lies through thy throat. – O my Lord Christ, hasten Thy last day, and destroy the devil's nest at Rome. There sits ' the man of sin,' of whom Paul speaks, 'the son of perdition.'"
THE Protestant movement, which, after flowing during the fourteenth and fifteenth centuries within narrow channels, began in the sixteenth to expand and to fill a wider area, had two sources. The first, which was in heaven, was the Holy Spirit; the second, which was on the earth, was the Bible.
The most illustrious of the Protestants of that reign was Sir John Oldcastle, a knight of Herefordshire.
It was not the valor of Henry V., it was the grander heroism of Lord Cobham and his fellow-martys that awoke the soul of England, when it was sleeping a dead sleep, and fired it to pluck the bandage of a seven-fold darkness from its eyes, and to break the yoke of a seven-fold slavery from its neck.
Whence came those armies of assassins, which times without number penetrated into the Waldensian valleys, carrying the torch into dwelling and sanctuary, and inflicting on the unoffending inhabitants barbarities and cruelties of so horrible a nature that they never can be known, because they never dare be told? History answers, from the Pope.