Seculosity: How Career, Parenting, Technology, Food, Politics, and Romance Became Our New Religion and What to Do about It
Rate it:
Open Preview
9%
Flag icon
Idleness makes me far more uncomfortable than busyness, a blank to-do list considerably more nerve-wracking than an overstuffed one.
John Carroll
Workaholism is a religion!
9%
Flag icon
enoughness.
John Carroll
What we’re always pursuing
9%
Flag icon
Busy is not just how we are but who we are—or who we’d like to be.
9%
Flag icon
personal enoughness and, therefore, justification.
John Carroll
A secular way to be justified or enough
9%
Flag icon
Busyness has become a virtue in and of itself.
John Carroll
But it’s a delusion
9%
Flag icon
As tired as it makes us, busyness remains attractive because it does double duty, allowing us to feel like we’re advancing on the path of life while distracting us from other, less pleasant realities, like doubt and uncertainty and death.
John Carroll
Ouch
10%
Flag icon
Performancism is the assumption, usually unspoken, that there is no distinction between what we do and who we are. Your resumé isn’t part of your identity; it is your identity.
John Carroll liked this
12%
Flag icon
Expectation and isolation are a fatal combination.
16%
Flag icon
but that inner eighth-grader and his relational performancism never disappears entirely.
17%
Flag icon
All of a sudden, a price tag is dangling off of what was supposed to be a gift. “If I knew that you’d require a ton of affirmation and thanks, or that you’d hold it over my head, I would’ve done the dishes myself!”
19%
Flag icon
look to another person to provide for us what we cannot provide ourselves: not just validation but redemption.
19%
Flag icon
we turn those around us into potential solutions to be leveraged rather than human beings to be loved.
20%
Flag icon
quotidian
John Carroll
A fancy word for daily
20%
Flag icon
Where once we sought someone to meet our material and societal needs, today we seek someone to meet our emotional needs.
21%
Flag icon
“expectation is a planned resentment,”
John Carroll
Lower expectations to reduce resentment
23%
Flag icon
Love without vulnerability is not really love at all. It’s more like mutual objectification,
John Carroll
Vulnerable is transparent
24%
Flag icon
“Compatibility is an achievement of love. It must not be its precondition.”
26%
Flag icon
the two dominant camps went by the names Babywise and Attachment.
John Carroll
Extremes — how we love them!
26%
Flag icon
Both camps have their codes of conduct, both have their cardinal sins.
26%
Flag icon
previous generations would likely classify as paranoia.
27%
Flag icon
Most of these schools of thought position themselves not just as wise or helpful but right, even righteous.
28%
Flag icon
“You’re Kid’s an Honor Student—But You’re a Moron.”
28%
Flag icon
helicopter
30%
Flag icon
What both helicopter and tiger parenting have in common, however, is their unquestioned performancism.
30%
Flag icon
Both are fundamentally future-focused and, as such, posit achievement as the yardstick of human worth.
31%
Flag icon
no child benefits from a parent who’s a nervous wreck all the time.
31%
Flag icon
Another fashionable response involves publicly owning your failures as a parent.
32%
Flag icon
The question, “What kind of a parent are you?” is shorthand for what kind of a person.
35%
Flag icon
In the seculosity of parenting, the threat of judgment looms over the parent’s every breath. Enoughness lies in the balance. Grace, on the other hand, begins from the standpoint that nothing that needs to be done hasn’t already been done. Enoughness is an irrevocable gift of God, secured by Christ himself.
37%
Flag icon
the internet as “just like the real world, but with all the forgiveness vacuumed out.”
41%
Flag icon
now that we can respond to work emails in bed at midnight, we are expected to. As righteousness escalates, so does burnout.
41%
Flag icon
our core pain, which is the pain of not being enough,
42%
Flag icon
We use our phone to shake the bars of a temporary prison cell, to push back “against the indignity of being made to wait.”
42%
Flag icon
our addiction to control ends up controlling us.
42%
Flag icon
“the reason we live in a culture increasingly without faith is not because science has somehow disproved the unprovable, but because the white noise of secularism has removed the very stillness in which it might endure or be reborn.”
42%
Flag icon
Whatever your conviction or interest, no matter how fringe or toxic, a community exists online that will reinforce it. A few clicks are all it takes to find allies who will confirm the righteousness of your opinions, as well as common enemies to fortify your tribe. It’s intoxicating, radicalizing, and more often than not dehumanizing.
43%
Flag icon
us—does
John Carroll
Grammar should that be "we"?
43%
Flag icon
the angrier we get on a particular subject, the less likely we are to be right about it.
43%
Flag icon
our own views are probably not as trustworthy as we think they are. They are being dictated not by truth but by our own drive for justification vis-à-vis our opponent.
45%
Flag icon
Instead of condensing work, they have squeezed out rest. Dramatically so.
45%
Flag icon
“I’m not a workaholic. I just work to relax.”
45%
Flag icon
the United States leads the developed world in untaken vacation days.
45%
Flag icon
our single most enthralling replacement religion, the seculosity of work.
45%
Flag icon
passion and curiosity
46%
Flag icon
Google and Pixar
46%
Flag icon
would be able to bring their pets to work.
46%
Flag icon
In the Bible, Saint Paul often takes issue with those who depend on “good works” for their righteousness. Today we’ve simply subtracted the “good” part.
47%
Flag icon
work has always served as the great American barometer of worth and identity.
48%
Flag icon
When work becomes the primary arbiter of identity, purpose, worth, and community in our lives, it has ceased to function as employment and begun to function as a religion.
John Carroll
Our work has become our God
48%
Flag icon
Or at least we have made it responsible for providing the very things to which we used to look to God.
« Prev 1