Genghis Khan and the Making of the Modern World
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Christopher Columbus convinced the monarchs Isabella and Ferdinand that he could reestablish sea contact and revive the lost commerce with the Mongol court of the Great Khan.
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the Europeans had not heard about the fall of the empire and the overthrow of the Great Khan.
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Columbus, therefore, insisted that although the Muslims barred the land route from Europe to the Mongol court, he could sail west from Europe across the World Ocean a...
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Whereas the Renaissance writers and explorers treated Genghis Khan and the Mongols with open adulation, the eighteenth-century Enlightenment in Europe produced a growing anti-Asian spirit that often focused on the Mongols, in particular, as the symbol of everything evil or defective in that massive continent.
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The most pernicious rationale for Asian inferiority did not emerge from the philosophers and artists in Europe, however, as much as from the scientists, the new breed of intellectuals spawned by the Enlightenment.
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The first recorded link between retarded children and the “Mongoloid race” occurred in the 1844 study by Robert Chambers, who associated the malady with incest: “Parents too nearly related tend to produce offspring of the Mongolian type—that is, persons who in maturity still are a kind of children.”
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In evolutionary theories of race and retardation, the scientific community supplied hard and supposedly dispassionate evidence of what political demagogues and newspaper editors of the nineteenth and early twentieth centuries called the Yellow Peril.
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Virtually unnoticed in 1944 during the final bellowing paroxysms of World War II, Sayid Alim Khan, the former emir of Bukhara and the last reigning descendant of Genghis Khan, died in Kabul, Afghanistan, after nearly a quarter of a century in exile from the city he had ruled as a young man.
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He worked to create something new and better for his people. The Mongol armies destroyed the uniqueness of the civilizations around them by shattering the protective walls that isolated one civilization from another and by knotting the cultures together.
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