Genghis Khan and the Making of the Modern World
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Read between September 26 - October 17, 2020
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The Mongols referred to these grass-eating people with the same terminology that they used for cows and goats.
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Instead of being followed by mobs of refugees as was typical for the armies of the time, the Mongols were preceded by them, and the Mongols also used the displaced peasants in a more direct way as shields and as living battering rams against the city gates.
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One of the Mongols dressed in the envoy’s clothes, took his official papers, and proceeded to the enemy city in disguise. As he arrived, by prearrangement, the Mongol army lifted its siege and departed. Once inside the city, the Mongol pretender fooled the local officials into believing that they had just defeated the Mongols. The pretender then oversaw the painstaking dismantling of the city’s defenses and the withdrawal of troops. After several weeks of disarmament, he sent word to the Mongols, who returned like lightning and easily took the city.
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The Mongols not only took advantage of such trickery, but in their relentless use of propaganda, they spread stories to foment anxiety and fear among the enemy.
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In 1214, Genghis Khan, at last, besieged the court of the Golden Khan himself in Zhongdu (Beijing).
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The vast area from the mountains of modern Afghanistan to the Black Sea fell under the power of the Turkic sultan Muhammad II, whose empire was called Khwarizm. Genghis Khan wanted these exotic commodities, and toward this end he sought a trading partnership with the distant sultan.
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By riding against Khwarizm, Genghis Khan attacked a newly formed kingdom only twelve years older than his own Mongol nation, but he attacked not just an empire, but an entire ancient civilization.
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Compared with Europe and India, where only priests could read, or China, where only government bureaucrats could, nearly every village in the Muslim world had at least some men who could read the Koran and interpret Muslim law.
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When Genghis Khan dropped down on the cities of Khwarizm, he commanded an army of about 100,000 to 125,000 horsemen, supplemented by Uighur and other Turkic allies, a corps of Chinese doctors, and engineers for a total of 150,000 to 200,000 men. By comparison, the Khwarizm ruler had some 400,000 men under arms across his empire, and they were fighting with the home advantage on their own territory.
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With his penchant for finding a use for everything he encountered, he devised a powerful way to exploit the high literacy rate of the Muslim people, and turned his unsuspecting enemies into a potent weapon for shaping public opinion. Terror, he realized, was best spread not by the acts of warriors, but by the pens of scribes and scholars.
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He showed no interest in having his accomplishments recorded or in panegyrics to his prowess; instead, he allowed people to freely circulate the worst and most incredible stories about him and the Mongols.
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The Mongols did not torture, mutilate, or maim.
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By comparison with the terrifying acts of civilized armies of the era, the Mongols did not inspire fear by the ferocity or cruelty of their acts so much as by the speed and efficiency with which they conquered and their seemingly total disdain for the lives of the rich and powerful. The Mongols unleashed terror as they rode east, but their campaign was more noteworthy for its unprecedented military success against powerful armies and seemingly impregnable cities than for its bloodlust or ostentatious use of public cruelty.
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more conservative scholars place the number of dead from Genghis Khan’s invasion of central Asia at 15 million
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Even this more modest total, however, would require that each Mongol kill more than a hundred people;
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Although accepted as fact and repeated through the generations, the numbers have no basis in reality.
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Unlike conquerors who came to think of themselves as gods, Genghis Khan knew clearly that he was mortal, and he sought to prepare his empire for a transition.
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Despite the aborted invasion of India, the campaign had achieved its main goals of conquering the Khwarizm empire and bringing central Asia and much of the Middle East under Mongol control.
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He launched the final campaign in his long life against the Tangut, the first foreign enemies he had invaded in 1207,
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He acknowledged only one preceding empire from which he personally took inspiration—his ancestors, the Huns.
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Ogodei decided that like all great sovereigns he should have a permanent capital city—not just a collection of gers, but real buildings with walls and roofs, windows and doors.
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Despite the high status of Christians, the small city of Karakorum was probably the most religiously open and tolerant city in the world at that time.
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Within hours, the Mongols had completely destroyed the Georgian army and the small nation’s aristocracy. Subodei made the country a vassal state, the first in Europe, and it proved to be one of the most loyal and supportive Mongol vassals in the generations ahead.
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The Mongols continued chasing and slaughtering the Russians all the way back to the Black Sea, where the campaign began. In the words of the Novgorod Chronicle entry for 1224, of the large army sent out to fight the Mongols, only “every tenth returned to his home.” For the first time since the attack of the Huns on Europe nearly a thousand years earlier, an Asian force had invaded Europe and utterly annihilated a major army.
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The Mongol army would push out in all directions; it would divide and attack the Sung dynasty and Europe simultaneously.
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the Mongols ultimately failed to conquer the main territory of the Sung—and
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Because of the half-staffed invasion, the Sung empire managed to limp along for another four decades before finally capitulating to the Mongols.
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If captured, “they never ask for mercy, and themselves never spare the vanquished.”
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At the same time in 1240 that Matthew Paris recorded these observations, the Mongols had finished capturing most of the regional cities of Russia and were preparing to capture the largest and most important political and religious center in the Slavic world—Kiev.
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The Mongols crushed the Germans.
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The sequence of consecutive Mongol victories over the Bulgars, the Russians, the Hungarians, the Germans, and the Poles caused widespread alarm and near panic in some quarters. Who were these people and what did they want?
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The Christians attempted to punish the Jews with the same treatment that they had heard the Mongols had used in their campaigns.
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To clearly identify which refugees were Jewish refugees and to prevent their entering new Christian communities, the church ordered that Jews had to wear distinctive clothes and emblems to mark them for all to see.
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They had followed the grass steppes across central Asia, Russia, Ukraine, Poland, and Hungary; but where the pastures ended, the Mongols stopped. With five horses per warrior, they needed that pasture to function.
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Disappointed with the material reward of their invasion and eager to show some profit, the Mongol officers struck a deal with the Italian merchants stationed in the Crimea. In exchange for large amounts of trade goods, the Mongols allowed the Italians to take many of their European prisoners, especially the young ones, to sell as slaves around the Mediterranean. This began a long and lucrative relationship between the Mongols and the merchants of Venice and Genoa,
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WHILE THE MONGOL men stayed busy on the battlefield conquering foreign countries, women managed the empire.
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“Just as God gave different fingers to the hand so has He given different ways to men. To you God has given the Scriptures and you Christians do not observe them.”
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For Hulegu, the ultimate prize was to conquer the Arab cultural and financial capital of Baghdad, but to get there, he had to reassert Mongol authority over several rebellious areas en route. The most difficult of these was to conquer the strongholds of the Nizari Ismailis, a heretical Muslim sect of Shiites more commonly known in the West as the Assassins.
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The bombardment from such a distance confused and frightened the residents of Baghdad and frustrated its defenders, who had never before been attacked by an enemy too far away to be reached by their weapons. In addition to the gunpowder weapons, Mongol engineers had nearly perfected the use of planted explosives to undermine walls.
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The Christians celebrated joyously throughout the Abbasid lands and beyond. An Armenian chronicler described the exulting joy: “Five
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The Mongol army had accomplished in a mere two years what the European Crusaders from the West and the Seljuk Turks from the East had failed to do in two centuries of sustained effort. They had conquered the heart of the Arab world. No other non-Muslim troops would conquer Baghdad or Iraq again until the arrival of the American and British forces in 2003.
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The four decades from Genghis Khan’s attack on Bukhara until the fall of Baghdad and Damascus represented the lowest point in Muslim history. While the Crusaders had only managed to take a toehold in a few ports, the Mongols conquered every Muslim kingdom and city from the Indus River to the Mediterranean.
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They had conquered almost all of the Muslim lands in Asia; only the Arabian Peninsula and North Africa remained beyond their control.
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Rather than racing back home to participate in the selection of a new Great Khan as the Mongol leaders had done after the death of the three previous Great Khans, each faction moved to protect the territory it already held.
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The Mongol Empire reached its greatest extent under Mongke Khan, who was the last of Genghis Khan’s descendants to be acknowledged and accepted as Great Khan
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The lands ruled by Hulegu and his descendants from Afghanistan to Turkey became known as the Ilkhanate, meaning “vassal empire.” It was here that Persian culture reemerged from centuries of Arab domination to build the foundation for modern Iran.
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For a mere three decades, Karakorum had served as capital of the Mongol Empire before the Mongols themselves, under the command of Khubilai, looted and virtually destroyed it. In that short time it had been the center, the pivot of the world. As part of the looting of Karakorum, the Silver Tree was disassembled and carted away.
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KHUBILAI KHAN’S
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He won control of China by appearing to be more Chinese than the Chinese, or at least more Chinese than the Sung.
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For most of its history, China had been a great civilization but not a unified country.