The Time Is Now: A Call to Uncommon Courage
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Read between July 3 - September 29, 2019
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HELEN KELLER
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John Dryden,
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“Good people starve for want of impudence.”
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nourishing bold faith
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it is God’s way, it seems, always to send the weakest among us to do what must be done:
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impelled to take a stand.
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Something has to be done and someone must do
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how does it happen that the likes of us,
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move from silence to publ...
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Tomorrow is the gift we are given to create for ourselves.
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Consciousness commits.
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It demands a steel-willed determination to do something, however little, to bring that awareness to life.
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To speak a prophetic word is to stare down the opposition, squarely and honestly, in order to present for consideration another way to be a more human human being.
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The problem now is determining how to lead a group that does not want to be led.
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The prophet simply refuses to quit. The prophet does not ever go away. Ever. The voice of the prophet—silent or sure—has the eternal life given by an eternal God.
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it is a steadfast, serious call to the righteous, not the reckless.
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commitment to the “liberty and justice for all” we talk about.
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It awakens people to hope again, to believe again, to begin to re-create the world again.
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the prophet’s only weapon is vision and voice, time and timelessness.
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What greater, more noble work can the human being do? What more clearly Christian can a Christian be?
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“Who am I,”
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Moses
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“that I should go to ...
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Consciousness of God’s disappointment at Moses’s reluctance is a warning meant to be taken seriously.
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Moses believes both the voice and the vision.
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Lack of faith in God is one thing, we discover as we grow, but lack of self-confidence can be just as bad.
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To deny the abilities I’ve been given—thought, insight, wisdom, analysis, understanding, explanation, persuasion—is a virtual sin against creation.
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saves the soul from the grace of failure by never bothering to enter the fray.
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It can bring six other demons with it—perfectionism, false humility, sensitivity, fear, anxiety, and anger—into
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Perfectionism,
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vitiates our every attempt to make a bad situation better.
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A sense of worthlessness
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Why do it? Who cares? What’s the use?
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Sensitivity to criticism
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There is always a sense that something is missing, something is lacking—and with that kind of doubt, the enthusiasm for the message wanes.
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Fear and anxiety
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this great adventure in the process of the new creation becomes a trial, a burden, a bane, a sure failure.
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anger takes over.
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Anger and strain and resentment and fear, fear, fear. Fear of who won’t like us for doing this. Fear at being labeled as part of it. Fear of losing,
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Even our failures, we will come to understand, will be turned to success in the end.
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da Vinci
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“Nothing strengthens authority so much as silence.”
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“Impatience,”
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Voltaire
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“is the mark of independence, n...
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Only the prophet who comes along crying out loud that they be put to new use can possibly save the mission by changing the ministry.
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We begin to see the Tradition through the Gospel that roots it and the world that needs it badly, but in new and meaningful ways.
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Nothing could be more painful, more likely to break the prophet’s heart, more likely to distort the prophecy itself than to be separated from the very clay that shaped her.
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Rejection is the ultimate punishment: it cuts the prophet’s birthright off at the root. Identity becomes a basic issue. Who am I if what called me, named me, marked me, is no longer the aim and the measure of my existence? Who am I then?
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To have to look for community outside what I have always known to be community is also a damning condition itself.