Maybe You Should Talk to Someone: A Therapist, Her Therapist, and Our Lives Revealed
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happiness is statistically abnormal, consists of a discrete cluster of symptoms, is associated with a range of cognitive abnormalities, and probably reflects the abnormal functioning of the central nervous system.
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Carl Jung said this: “People will do anything, no matter how absurd, to avoid facing their own souls.”
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This is a book that asks, “How do we change?” and answers with “In relation to others.”
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Nothing is more desirable than to be released from an affliction, but nothing is more frightening than to be divested of a crutch. —James Baldwin
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But that was last week. Today he just seems like an asshole. An asshole with spectacular teeth.
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I know what it’s like to bathe in self-righteous outrage, in the certainty that I’m completely right and have been terribly wronged, because that’s exactly how I’ve felt all day.
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We can’t have change without loss, which is why so often people say they want change but nonetheless stay exactly the same.
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(Be forewarned: therapy will always take you into uncharted territory, even if you choose to preserve the status quo.)
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His eerie silence earlier was his way of bringing this up.
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Will you spot the insecurities that I’m so skillful at hiding? Will you see my vulnerabilities, my lies, my shame?
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Will you see the human in my being?
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Therapy elicits odd reactions because, in a way, it’s like pornography.
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Both involve a kind of nudity. Both have the potential to thrill. And both have millions of users, most of whom keep their use private.
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Doing something prompts you to do something else, replacing a vicious cycle with a virtuous one.
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Do they consider what they’re saying to be the only version of the story—the “accurate” version—or do they know that theirs is just one of many ways to tell it?
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We both sit there laughing,
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at the ways in which our minds betray us as much as our bodies do.
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I had to remember that I was there to help Julie, not comfort myself.
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Patients, of course, want to be helped, but they also want to be liked and admired. In other words, they want to hide their vulnerabilities and entrenched patterns and struggles.