Foucault would tell you, if he were here and you could get him to cooperate, that the very notion of an inner connection to a divine being is a social and linguistic construct that we need to abandon, and that we invent ourselves rather than discovering ourselves. I disagree with Michel here, mostly on the basis of my personal experience with distinct and seemingly transcendent aspects of ‘my own’ consciousness, and not only while off my nut on drugs. I accept that there are limitations to the capacity of this book but I invite you, implore you even, to consider that your model of reality, if
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