More on this book
Community
Kindle Notes & Highlights
Outside of those places, most people in the Americas lived in smaller settlements and gathered and hunted for their food. A good number were farmers
In 1492, about sixty million people lived in Europe, fifteen million fewer than lived in the Americas. They lived and were ruled in villages and towns, in cities and states, in kingdoms and empires. They built magnificent cities and castles, cathedrals and temples and mosques, libraries and universities. Most people farmed and worked on land surrounded by fences, raising crops and cattle and sheep and
goats.
They spoke and wrote dozens of languages. They recorded their religious tenets and stories on scrolls and in books of beauty and wonder. They were Catholic and Protestant, Jewish and Muslim; for long stretches of time, peoples of different faiths managed to get along and then, for other long stretches, they did not, as if they would cut out one another’s hearts. Their faith was their truth,
Before 1492, Europe suffered from scarcity and famine. After 1492, the vast wealth carried to Europe from the Americas and extracted by the forced labor of Africans granted governments new powers that contributed to the rise of nation-states.
A nation is a people who share a common ancestry. A state is a political community, governed by laws. A nation-state is a political community, governed by laws, that, at least theoretically, unites a people who share a common ancestry (one way nation-states form is by violently purging their populations of people with different ancestries).
Very often, histories of nation-states are little more than myths that hide the seams that stitch the nation to the state.15
origins of the United States can be found in those seams. When the United States declared its independence in 1776, plainly, it was a state, but what made it a nation?
earliest historians of the United States decided to begin their accounts with Columbus’s voyage, stitching 1776 to 1492. George Bancroft published his History of the United States from the Discovery of the American Continent to the Present in 1834,
Bancroft wasn’t only a historian; he was also a politician:
He believed in manifest destiny, the idea that the United States was fated to cross the continent, from east to west.
Bancroft,
wanted to celebrate the United States, not as an offshoot of England, but instead as a pluralist and cosmopolitan nation, with ancestors all over the world.
The history of the United States can be said to begin in 1492 because the idea of equality came out of a resolute rejection of the idea of inequality; a dedication to liberty emerged out of bitter protest against slavery;
self-government was fought for, by sword and, still more fiercely, by pen.
To begin a history of the United States in 1492 is to take seriously and solemnly the idea of America itself as a beginning.
somewhat out of desperation, then, that the poorest and weakest Christian monarchs on the very western edge of Europe,
began looking for routes to Africa and Asia that wouldn’t require sailing across the Mediterranean. In the middle of the fifteenth century, Prince Henry of Portugal began sending ships to sail along the western coast of Africa. Building forts on the coast and founding colonies on islands, they began to trade with African merchants, buying and selling people, coin for flesh, a traffic in slaves.
Columbus, a citizen of the bustling Mediterranean port of Genoa, served as a sailor on Portuguese slave-trading ships beginning in 1482. In 1484, when he was about thirty-three years old, he presented to the king of Portugal a plan to travel to Asia by sailing west, across the ocean. The king assembled a panel of scholars to consider the proposal but, in the end, rejected it: Portugal was committed to its ventures in West Africa, and the king’s scholars saw that Columbus had greatly underestimated the distance he would have to travel. Better calculated was the voyage of Bartolomeu Dias, a
...more
most words, once spoken, are forgotten, while writing lasts,
A new chapter in the history of truth—foundational
began on Columbus’s first voyage.
Christopher Columbus. In Haiti in October 1492,
declared that “he would take, as in fact he did take, possession of the said island for the king and for the queen his lords.” And then he wrote that down.
This act was both new and strange.
Columbus had this difference from Marco Polo and Mandeville, too: he made his voyages not long after Johannes Gutenberg, a German blacksmith, invented the printing press.
much more likely to last than things that are merely written down, since printing produces many copies.
But Columbus himself did not consider the lands he’d visited to be a new world. He thought only that he’d found a new route to the old world. Instead, it was Amerigo Vespucci, the venturesome son of a notary from Florence, Italy, who crossed the ocean in 1503 and wrote, about the lands he found, “These we may rightly call a new world.”
Vespucci reported discovering
“I have found a continent more densely peopled and abounding in animals than our Europe or Asia or Africa,” he wrote.
What did it mean to find someplace where nowhere was supposed to be?
Discovering that nowhere was somewhere meant work for mapmakers,
In 1507,
German cartographer living in northern France who had in his hands a French translation of Mundus Novus, carved onto twelve woodblocks a new map of the world, a Universalis Cosmographia, and printed more than a thousand copies. People pasted the twelve ...
This highlight has been truncated due to consecutive passage length restrictions.
only a single copy of Waldseemüller’s map survives. But one word on that long-lost map has last...
This highlight has been truncated due to consecutive passage length restrictions.
inventing a word, gave the fourth part of the world, that unknown utopia, a name:...
This highlight has been truncated due to consecutive passage length restrictions.
name stuck by the merest accident. Much else did not last.
Modernity began when people
began to think differently about the nature of truth, about the nature of the past, and about the nature of rule.
IN 1493, WHEN COLUMBUS returned from his unimaginable voyage, a Spanish-born pope granted all of the lands on the other side of the ocean, everything
west of a line of longitude some three hundred miles west of Cape Verde, to Spain, and granted what lay east of that line, western Africa, to Portugal,
the pope claiming the authority to divvy up lands inhabited by tens of millions of people as if he were the god of Genesis. Unsurprisingly, the heads of England, France, and the N...
This highlight has been truncated due to consecutive passage length restrictions.
Between 1500 and 1800, roughly two and a half million Europeans moved to the Americas; they carried twelve million Africans there by force; and as many as fifty million Native Americans died, chiefly of disease.
voyages of Columbus and Dias also marked a turning point in the development of another economic system, slavery: the wealth of the Americas flowed to Europe by the forced labor of Africans.32
African states tended to be small and that, while European wars were fought for land, African wars were fought for labor. People captured in African wars were bought and sold in large markets by merchants and local officials and kings and, beginning in the 1450s, by Portuguese sea captains.33
Columbus, a veteran of that trade, reported to Ferdinand and Isabella in 1492 that it would be the work of a moment to enslave the people of Haiti,
Counting and keeping accounts on the cargo of every ship, Europeans found themselves puzzled by an extraordinary asymmetry. People moved from Europe and Africa to the Americas; wealth moved from the Americas to Europe; and animals and plants moved from Europe to the Americas. But very few people or animals or plants moved from the Americas to Europe or Africa, at least not successfully.
The one-way migration of people made self-evident sense: people controlled the ships and they carried far more people west than east, bringing soldiers and missionaries, settlers and slaves. But the one-way migration of animals and plants was, for centuries, until the late nineteenth-century age of Darwin and the germ theory of disease, altogether baffling, explained only by faith
Within a few years of Columbus’s second voyage, the eight pigs he brought with him had descendants numbering in the
thousands.