Identity: The Demand for Dignity and the Politics of Resentment

by Francis Fukuyama

The polarization and dysfunction of the American political system has made this bargain unachievable for many years. I have elsewhere labeled instances of this sort American vetocracy, by which minority views can easily block majority consensus.

much of the left stopped thinking several decades ago about ambitious social policies that might help remedy the underlying conditions of the poor. It was easier to talk about respect and dignity than to come up with potentially costly plans that would concretely reduce inequality. A major exception was President Obama, whose Affordable Care Act was a milestone in U.S. social policy. The ACA’s opponents tried to frame it as an identity issue, suggesting sotto voce that the policy was designed by a black president to help his black constituents. But it was in fact a national policy designed to help less well-off Americans, regardless of their race or identity. Many of the law’s beneficiaries include rural whites in the South who have nonetheless been persuaded to vote for Republican politicians vowing to repeal the ACA.

While fights over economic policy produced sharp polarization early in the twentieth century, democracies found that opposing economic visions could often split the difference and compromise. Identity issues, by contrast, are harder to reconcile: either you recognize me or you don’t. Resentment over lost dignity or invisibility often has economic roots, but fights over identity often distract us from focusing on policies that could concretely remedy those issues.