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Let us return, then, as we do in times of grief, for the sake of pleasure but mostly for the need for relief, to art. Or whatever. To music, to poetry, to paintings and installations, to TV and the movies.
When other people are happy, I don’t have to worry about them. There is room for my happiness.
It was like tumbling down a dizzying Escher staircase of beer-tasting embraces and caresses.
Nowhere else was there such an elaborate gradient between the real and the fake. Nowhere else did the boundaries of real and fake seem so porous.
The past is a black hole, cut into the present day like a wound, and if you come too close, you can get sucked in. You have to keep moving.
If you are an individual employed by a corporation or an institution, he said, then the odds are leveraged against you. The larger party always wins. It can’t see you, but it can crush you. And if that’s the working world, then I don’t want to be a part of it.
A second chance doesn’t mean that you’re in the clear. In many ways, it is the more difficult thing. Because a second chance means that you have to try harder. You must rise to the challenge without the blind optimism of ignorance.
I have always lived in the myth of New York more than in its reality. It is what enabled me to live there for so long, loving the idea of something more than the thing itself.
Just because you’re adequately good at something doesn’t mean that’s what you should do.
The first place you live alone, away from your family, he said, is the first place you become a person, the first place you become yourself.
To live in a city is to take part in and to propagate its impossible systems. To wake up. To go to work in the morning. It is also to take pleasure in those systems because, otherwise, who could repeat the same routines, year in, year out?