Barracoon: The Story of the Last "Black Cargo"
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Read between July 27 - July 28, 2022
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That though the heart is breaking, happiness can exist in a moment, also. And because the moment in which we live is all the time there really is, we can keep going.
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Life, inexhaustible, goes on. And we do too. Carrying our wounds and our medicines as we go.
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From 1801 to 1866, an estimated 3,873,600 Africans were exchanged for gold, guns, and other European and American merchandise.
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“Foster making this selection with the intention of flattering the Prince, to whom Gumpa was nearly related.”
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(The heads are always cut off and carried home. No warrior may boast of more enemies slain than he has heads to show for.)
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“Where is de house where de mouse is de leader? In de Affica soil I cain tellee you ’bout de son before I tellee you ’bout de father; and derefore, you unnerstand me, I cain talk about de man who is father (et te) till I tellee you bout de man who he father to him, (et, te, te, grandfather) now, dass right ain’ it?
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“Some men in de Affica soil don’t gittee no wife ’cause dey cain buy none. Dey ain’ got nothing to give so a wife kin come to dem. Some got too many. When you hungry it is painful but when de belly too full it painful too.
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Watermelon, like too many other gorgeous things in life, is much too fleeting.
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I born a king in Takkoi where my father and his fathers rule before I was born. Since I been a full man I rule. I die a king but I not be no slave.’
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Sometime we holler back and forth and find out where each other come from. But each nation in a barracoon by itself.
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“We lookee and lookee and lookee and lookee and we doan see nothin’ but water. Where we come from we doan know. Where we goin, we doan know.
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De wife she de eyes to de man’s soul. How kin I see now, when I ain’ gottee de eyes no mo’?