Strangers in Their Own Land: Anger and Mourning on the American Right

by Arlie Russell Hochschild

What image of the government was at play? Was it a nosy big brother (the Coast Guard had checked for safety vests)? Was it a remote-controlling big brother (a federal instead of state Department of Education)? A bad parent playing favorites (affirmative action)? An insistent beggar at the door (taxes)? It was all of these, but something else too. Just as Berkeley hippies of the 1960s felt proud to be “above consumerism,” to demonstrate their higher ideals of love and world harmony—even though they often depended on the parental money they were “above”—so too Mike Schaff and other Tea Party advocates seemed to be saying, “I’m above the government and all its services” to show the world their higher ideals, even though they used a host of them. For everything else it is, the government also functions as a curious status-marking machine. The less you depend on it, the higher your status. As the sociologist Thorstein Veblen long ago observed, our distance from necessity tends to confer honor.