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December 17 - December 30, 2018
Campbell’s sense of oppression throughout his life made him unsympathetic to calls for social justice,
protagonists should be white males by default—a
Campbell shared the casual homophobia of his era,
Campbell stated that homosexuality was a sign of cultural decline, and he had thought that it could be cured by dianetics,
Campbell was dismissive of feminists, saying that they demanded equal rights but refused to give up their “girlish special privileges.”
Asimov wrote firmly, “He never, not once, made me feel uncomfortable over the fact that I was Jewish.” Yet the editor also referred to Mort Weisinger in passing as “a fairly decent little Jew-boy,” and he famously asked Milton A. Rothman to write as Lee Gregor.
Campbell was reducing his audience at a time when it was already slipping away, and he began to alienate even fans who admired him.
“I’m not interested in victims,” Campbell said calmly. “I’m interested in heroes. I have to be. Science fiction is a problem-solving medium. Man is a curious animal who wants to know how things work and, given enough time, can find out.”
Campbell was doubtful of the link between lung cancer and smoking, arguing that tobacco might even suppress cancer, and that those who were susceptible to it smoked instinctively.
Our tomorrow is the child of our today. Through thought and deed, we exert a great deal of influence over this child, even though we can’t control it absolutely. Best to think about it, though. Best to try to shape it into something good. Best to do that for any child. —OCTAVIA E. BUTLER
When the writer George R. R. Martin asked him to contribute an introduction to a volume in honor of Campbell, Heinlein called back to refuse, saying that the editor had never taught him anything.
Hubbard, who insisted that he wrote science fiction only to finance his research and systematically erased all collaborators from his life story.
As he had with Polly and Sara, Hubbard was ready to cast off Mary Sue as soon as she became inconvenient,
Hubbard confessed that he had been driven by “an insatiable lust for power and money.”
many of those who were driven out refused to blame Hubbard, whom they thought was either dead or imprisoned. In fact, he was “deeply involved” with Miscavige’s actions,
weekly orders designed primarily to increase the flow of money into his private accounts.
In the introduction, Hubbard alternately built Campbell up and tore him down, often in the same sentence,
When Janet met the editor, who lectured her on her own field of psychiatry, she thought that he was “exasperating—but fascinating.”
Campbell and his authors had been the men—and women—who sold the moon. They hadn’t predicted the future—they had made it.

