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December 17 - December 30, 2018
Hubbard evidently believed in his own theories, which amounted to a formalization of his intuitive methods of emotional manipulation.
Hubbard named psychoanalysis, hypnosis, and Christian Science as his major influences,
Their departures marked the first public defections from the foundation, and Hubbard, who was becoming paranoid, responded by claiming that he had pushed them out when they tried to grab power. He believed that he was being watched by the American Medical Association and the CIA,
He remained abusive toward Sara, and she finally left with the baby. Hubbard, who was drinking heavily, ranted that he had seen evidence of a conspiracy
Hubbard also found time to phone Sara, who recalled, “He said that he had cut [Alexis] into little pieces and dropped the pieces in a river and that he had seen little arms and legs floating down the river and it was my fault, I’d done it because I’d left him.”
His interviewer concluded that Hubbard was “a mental case.”
dianetics had not made the founder thereof into a stable personality.”
A year after it was founded, the Hubbard Dianetic Research Foundation was in ruins.
Campbell’s faith in dianetics, if not in Hubbard, remained unshaken.
What had been lost was the foundation, which Campbell had played no small part in destroying by his encouragement of Hubbard’s paranoid fantasies.
The film threw out nearly all of Campbell’s story,
Garrett, a bearded Texan who was known within the science fiction community as a drunk and a sexual predator,
According to multiple witnesses, over the previous decade, Hubbard had uttered some variation on the statement “If you want to get rich, you start a religion.”
If founding a religion had been his plan from the beginning, he had approached it in a very roundabout way.
tenth of all revenue was channeled to Hubbard. He
By all indications, he believed in his work.
Resigning publicly from the church, which he continued to control in secret,
Hubbard was drinking heavily, taking pills, and working on the most audacious—and lucrative—story of his career.
tales of his past existence driving race cars in the Marcab civilization, a society exactly like that of America in the fifties.
Hubbard was growing increasingly abusive—offenders
Heinlein was also willing to overlook problematic positions—such as Goldwater’s vote against the Civil Rights Act—if they were packaged with the security policies that he favored.
Asimov decorated his office with images of rocket ships and stickers that read “Genius at Work” and “Great Lover.”
Harlan Ellison remembered, “Whenever we walked up the stairs with a young woman, I made sure to walk behind her so Isaac wouldn’t grab her tush.
Asimov thought that it was generally agreed that he was “harmless,” and that his attentions toward fans were usually welcome:
if his treatment of women was often inexcusable, or worse, it did little to diminish the affection in which he was held by other men,
Asimov, who was not yet fifty, published his hundredth book.
Heinlein’s and Hubbard’s superficial influence on Manson was largely a testament to the cultural position that they had attained.
Manson represented the psychopathic fringe of an impulse toward transformation in the face of overwhelming cultural change, and science fiction provided it with a convenient vocabulary—as
For a man who took pride in questioning the beliefs of others, Campbell’s opinions on race were horrifyingly unexamined.
Campbell’s views also began to infect the magazine.

