The World Set Free

by H.G. Wells

But his chief activity for a hundred centuries and more, was the subjugation of himself and others to larger and larger societies. The history of man is not simply the conquest of external power; it is first the conquest of those distrusts and fiercenesses, that self-concentration and intensity of animalism, that tie his hands from taking his inheritance.

Power, he turned at once and always turns to the purposes of this confused elaborate struggle to socialise. To incorporate and comprehend his fellow men into a community of purpose became the last and greatest of his instincts.

Now during this period of two hundred centuries or more, this period of the warring states, while men's minds were chiefly preoccupied by politics and mutual aggression, their progress in the acquirement of external Power was slow—rapid in comparison with the progress of the old stone age, but slow in comparison with this new age of systematic discovery in which we live. They did not very greatly alter the weapons and tactics of warfare, the methods of agriculture, seamanship, their knowledge of the habitable globe, or the devices and utensils of domestic life between the days of the early Egyptians and the days when Christopher Columbus was a child. Of course, there were inventions and changes, but there were also retrogressions; things were found out and then forgotten again; it was, on the whole, a progress, but it contained no steps; the peasant life was the same, there were already priests and lawyers and town craftsmen and territorial lords and rulers doctors, wise women, soldiers and sailors in Egypt and China and Assyria and south-eastern Europe at the beginning of that period, and they were doing much the same things and living much the same life as they were in Europe in A.D. 1500. The English excavators of the year A.D. 1900 could delve into the remains of Babylon and Egypt and disinter legal documents, domestic accounts, and family correspondence that they could read with the completest sympathy. There were great religious and moral changes throughout the perio...

Yet the dreamer, the story-teller, was there still, waiting for his opportunity amidst the busy preoccupations,

He no longer speculated with the untrammelled freedom of the stone-age savage; authoritative explanations of everything barred his path; but he speculated with a better brain,

Whenever there was a certain leisure for thought throughout these times, then men were to be found dissatisfied with the appearances of things, dissatisfied with the assurances of orthodox belief, uneasy with a sense of unread symbols in the world about them, questioning the finality of scholastic wisdom.

The spirit of humanity was escaping, even then it was escaping, from its extreme imprisonment in individuals. Salvation from the bitter intensities of self, which had been a conscious religious end for thousands of years, which men had sought in mortifications, in the wilderness, in meditation, and by innumerable strange paths, was coming at last with the effect of naturalness into the talk of men, into the books they read, into their unconscious gestures, into their newspapers and daily purposes and everyday acts.

The absurdities of courts and the indignities of representative parliamentary government, coupled with the opening of vast fields of opportunity in other directions, had withdrawn the best intelligences more and more from public affairs. The ostensible governments of the world in the twentieth century were following in the wake of the ostensible religions. They were ceasing to command the services of any but second-rate men. After the middle of the eighteenth century there are no more great ecclesiastics upon the world's memory, after the opening of the twentieth no more statesmen. Everywhere one finds an energetic, ambitious, short-sighted, common-place type in the seats of authority, blind to the new possibilities and litigiously reliant upon the traditions of the past.

The memory of the empires of Rome and Alexander squatted, an unlaid carnivorous ghost, in the human imagination—it bored into the human brain like some grisly parasite and filled it with disordered thoughts and violent impulses.