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Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault. Those who find beautiful meanings in beautiful things are the cultivated. For these there is hope. They are the elect to whom beautiful things mean only beauty.
It is the spectator, and not life, that art really mirrors.
When critics disagree, the artist is in accord with himself. We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely.
It is silly of you, for there is only one thing in the world worse than being talked about, and that is not being talked about.
I know you will laugh at me,” he replied, “but I really can’t exhibit it. I have put too much of myself into it.”
When I like people immensely, I never tell their names to any one. It is like surrendering a part of them. I have grown to love secrecy. It seems to be the one thing that can make modern life mysterious or marvellous to us. The commonest thing is delightful if one only hides it. When I leave town now I never tell my people where I am going. If I did, I would lose all my pleasure. It is a silly habit, I dare say, but somehow it seems to bring a great deal of romance into one’s life.
every portrait that is painted with feeling is a portrait of the artist, not of the sitter. The sitter is merely the accident, the occasion. It is not he who is revealed by the painter; it is rather the painter who, on the coloured canvas, reveals himself. The reason I will not exhibit this picture is that I am afraid that I have shown in it the secret of my own soul.”
When our eyes met, I felt that I was growing pale. A curious sensation of terror came over me. I knew that I had come face to face with some one whose mere personality was so fascinating that, if I allowed it to do so, it would absorb my whole nature, my whole soul, my very art itself.
How often do you see him?” “Every day. I couldn’t be happy if I didn’t see him every day. He is absolutely necessary to me.”
How extraordinary! I thought you would never care for anything but your art.” “He is all my art to me now,”
Then I feel, Harry, that I have given away my whole soul to some one who treats it as if it were a flower to put in his coat, a bit of decoration to charm his vanity, an ornament for a summer’s day.”
One felt that he had kept himself unspotted from the world. No wonder Basil Hallward worshipped him.
“There is no such thing as a good influence, Mr. Gray. All influence is immoral—immoral from the scientific point of view.”
“Because to influence a person is to give him one’s own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else’s music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one’s nature perfectly—that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to one’s self. Of course, they are charitable. They
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“Nothing can cure the soul but the senses, just as nothing can cure the senses but the soul.”
Behind every exquisite thing that existed, there was something tragic.
“Humanity takes itself too seriously. It is the world’s original sin. If the caveman had known how to laugh, history would have been different.”
Nowadays most people die of a sort of creeping common sense, and discover when it is too late that the only things one never regrets are one’s mistakes.”
“All I want now is to look at life. You may come and look at it with me, if you care to.”
When one is in love, one always begins by deceiving one’s self, and one always ends by deceiving others. That is what the world calls a romance.
To-night she is Imogen,” he answered, “and to-morrow night she will be Juliet.” “When is she Sibyl Vane?” “Never.”
When poverty creeps in at the door, love flies in through the window. Our proverbs want rewriting. They were made in winter, and it is summer now; spring-time for me, I think, a very dance of blossoms in blue skies.”
“He wants to enslave you.” “I shudder at the thought of being free.”
Yes, Dorian, you will always be fond of me. I represent to you all the sins you have never had the courage to commit.”
But the picture? What was he to say of that? It held the secret of his life, and told his story. It had taught him to love his own beauty. Would it teach him to loathe his own soul? Would he ever look at it again?
He repeated her name over and over again. The birds that were singing in the dew-drenched garden seemed to be telling the flowers about her.
Was there some subtle affinity between the chemical atoms that shaped themselves into form and colour on the canvas and the soul that was within him? Could it be that what that soul thought, they realized?—that what it dreamed, they made true?
There is a luxury in self-reproach. When we blame ourselves, we feel that no one else has a right to blame us. It is the confession, not the priest, that gives us absolution. When Dorian had finished the letter, he felt that he had been forgiven.
It often happens that the real tragedies of life occur in such an inartistic manner that they hurt us by their crude violence, their absolute incoherence, their absurd want of meaning, their entire lack of style. They affect us just as vulgarity affects us. They give us an impression of sheer brute force, and we revolt against that.
from the moment I met you, your personality had the most extraordinary influence over me. I was dominated, soul, brain, and power, by you. You became to me the visible incarnation of that unseen ideal whose memory haunts us artists like an exquisite dream.
There seemed to him to be something tragic in a friendship so coloured by romance.
It was with an almost cruel joy—and perhaps in nearly every joy, as certainly in every pleasure, cruelty has its place—that
For these treasures, and everything that he collected in his lovely house, were to be to him means of forgetfulness, modes by which he could escape, for a season, from the fear that seemed to him at times to be almost too great to be borne. Upon the walls of the lonely locked room where he had spent so much of his boyhood, he had hung with his own hands the terrible portrait whose changing features showed him the real degradation of his life, and in front of it had draped the purple-and-gold pall as a curtain. For weeks he would not go there, would forget the hideous painted thing, and get
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“So you think that it is only God who sees the soul, Basil? Draw that curtain back, and you will see mine.”
There was nothing evil in it, nothing shameful. You were to me such an ideal as I shall never meet again. This is the face of a satyr.” “It is the face of my soul.”
There was romance in every place.
It is perfectly monstrous,” he said, at last, “the way people go about nowadays saying things against one behind one’s back that are absolutely and entirely true.”
Things that were dangerous had to be destroyed.
It is said that passion makes one think in a circle.
He was prisoned in thought. Memory, like a horrible malady, was eating his soul away.
I am sick of women who love one. Women who hate one are much more interesting.
One had to pay over and over again, indeed. In her dealings with man, destiny never closed her accounts.
Knowledge would be fatal. It is the uncertainty that charms one. A mist makes things wonderful.”
There was purification in punishment. Not “Forgive us our sins” but “Smite us for our iniquities” should be the prayer of man to a most just God.
The world is changed because you are made of ivory and gold. The curves of your lips rewrite history.”

