A Dead Djinn in Cairo (Dead Djinn Universe, #0.1)

by P. Djèlí Clark

Fatma el-Sha’arawi, special investigator with the Egyptian Ministry of Alchemy, Enchantments, and Supernatural Entities,

And her father always said if people were going to stare, you should give them a show.

How else to remember al-Jahiz, the famed Soudanese mystic and inventor? Some named him as one and the same with the medieval thinker of Basra, reborn or traveled through time. Sufis claimed he was a herald of the Mahdi; Coptics a harbinger of the apocalypse. Whether genius, saint, or madman, no one could deny that he had shaken the world. It was al-Jahiz who, through mysticism and machines, bore a hole to the Kaf, the other-realm of the djinn. His purpose for doing so—curiosity, mischief, or malice—remained unknown. He later disappeared, taking his incredible machines with him. Some said even now he traveled the many worlds, sowing chaos wherever he went.

Unlike djinn, their bodies were almost ephemeral, like light become flesh, and required frames to house them. This one towered at least twelve feet, his body a complex construction of iron, steel, and gears that mimicked muscles and bone. Four mechanical arms extended from his bronze armored shoulders, while brilliant platinum wings tinged in traces of crimson and gold lay flat upon his back. It was a wondrous working of machinery that seemed suited for nothing less than immortality.

First unwritten rule of investigation—when in need of information, make sure you flatter your source.

If the arrival of djinn, alleged angels, and magic into the world had made many more faithful, it had led to a questioning of faith for others. Adherents to alternative philosophies had appeared, as well—esoteric mystics and spiritualists. It wasn’t long before some turned to Egypt’s most ancient religions. Denounced as idolaters, they were forced to move underground, where they could meet without persecution. Because of their secrecy, their numbers were unknown. But the Ministry suspected their ranks to be in the thousands—and growing.

“Djinn once worshipped their own gods, Investigator, old beings that dwelled beyond the Kaf in cold and dark worlds. Do you not see them here? Rising from that darkness?”

“Many believe al-Jahiz tore a hole to the Kaf,” the Jann said. “It’s better stated by saying that he unlocked a door by finding a particular moment in space and time unique to the Kaf. That, in turn, weakened the barriers of other worlds, allowing magic and beings beyond the djinn to find their way into this one. There are worlds upon worlds that exist. Finding their locks requires knowing their unique places in the pattern.”